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emanate a particular colour in each of the six levels of the Six yogas
such as black in level one and so forth. This does not mean that the two
texts are prescribing very different kinds of Six yogas, it seems more
logical to accept the view that "Hevajra Tantra, mentions the practise of
emanating special colours at different levels of the Six yoga practise in
addition to the Six yoga practise recommended by "Guhyasam膩ja Tantraj.
This can be deduced from the fact that the Six yoga practice
recommended in K膩lacakra Tantra (much later tantra) is identical to the
one mentioned in "Guhyasam膩ja Tantra. The 'Hevajra Tantra, clearly
amplifies the views and methods found in the "Guhyasam膩ja Tantra, and
emphasizes the direct experience of the Innate (sahaja) and the Great
Bliss (mah膩sukha) which characterise the Mah膩mudr膩 Accomplishment.
1) History of "Hevajra Tantra
The Sanskrit text of the "Hevajra Tantra, dates from approximately
the eighth century A.D. The treatise is a recording of discourses
between the Bhagavan Buddha and his disciple Vajragarbha in the first
part followed by discourses between the Bhagav膩n and his consort
These discourses are the vehicle which introduce the theory, practice and
experience of the Krama, the Processes of the Buddhist tantric method.
Of the Tantras composed between the 8th and the 11th centuries
besides Hevajra Tantra, we may refer to such works as Rakta-Yam膩ri,
膧r膩li, Buddhakap膩la, Mah膩m膩y膩 (Sanskrit Mss. available), Tilaka or
Mah膩mudr膩tilaka, K峁涐梗峁嘺yam膩ri, Sampu峁璦 or Caturyogin墨sampu峁璦 (Sankrit
mss. available), Yogin墨samcary膩, Vajr膩m峁泃a (Sanskrit Mss. available), and
K膩l膩cakra (Sanskrit Mss. available). Most of these texts and their
authors are mentioned by L膩ma T膩ran膩tha. According to him the "Hevajra
Tantra was introduced by Padmavajra and Kambala. Padmavajra is
mentioned in the list of teachers given in the Pag-Sam-Jon-Zang and
translations of his works are preserved in the Tibetan Tanjur. T膩ran膩tha
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