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Essay name: Buddhist iconography in and outside India (Study)

Author: Purabi Gangopadhyay
Affiliation: University of Calcutta / Department of Ancient Indian History and Culture

This work aims to systematically present the development and expansion of Mahayana-Vajrayana Buddhist iconography from India to other countries, such as China, Korea, and Japan. This study includes a historical account of Indian Buddhist iconography and the integration of Brahmanical gods into the Mahayana-Vajrayana phase.

Chapter 4: Japanese Buddhist Iconography (a Comparative Study)

Page:

24 (of 101)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 24 has not been proofread.

- 108 -
Kannon (Ekādaśamukha-Sahasrabhuja Avalokitesvara). The
figures stand on the pedestal and placed on the rows of
gallery-like steps. The central figure of this group is of
Avalokitesvara who is seated in dhyanamudra. Each of the other
1000 Avalokitesvara has small heads over the central head and
a miniature figure of Amitabha is placed above all the hoads.
- Bosatsu-bu
The third category of the iconographic classification
is called Bosatsu-bu. The figure in this group are of Bädhi-
sattva. In this group Maitreya, Mañjuśrī, Samantabhadra,
Ākāśagarbha, Kṣitigarbha, Süryaprabha, Candraprabha Vaiṣajya-
rāja and others are included. They are called Miroku Basateu
(Maitreya), Manju Basatsu (Manjuśrī), Kokuzō-Bosatsu (Ākāśa-
garbha), Jizō Bosatsu (Ksitiqarbha). Nikko Bosatsu (Sūrya-
prabha), Gakko Bosatsu (Candraprabha), Yakujo-Bosatsu
(Baiṣajyarāja), Fugen Bosatsu (Samantabhadra) respectively
in Japanese.
Bodhisattva is considered to be the Enlightened Being,
who has reached almost the state of perfection, but yet to
attain complete perfection. The forms of the Bodhisattva
images are given according to the features of prince Siddhartha
prior to his attainment of Buddhahood. That is why the images
of Bodhisattvas are decorated with princely garments, crowns,
various ornaments, such as, neckleces, bracelets, ear-rings,
etc. and other jewellery. Bodhisattva images can be seen
either as a individual deity or as the attendants of the Buddha.

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