Guhyagarbha Tantra (with Commentary)
by Gyurme Dorje | 1987 | 304,894 words
The English translation of the Guhyagarbha Tantra, including Longchenpa's commentary from the 14th century. The whole work is presented as a critical investigation into the Nyingma School of Tibetan Buddhism, of which the Guhyagarbhatantra is it's principle text. It contains twenty-two chapters teaching the essence and practice of Mahayoga, which s...
Text 15.33 (Commentary)
[Guhyagarbha-Tantra, Text section 15.33]
... Then these (spirits) trembled greatly, and in fear, with a most lamentable howl they swore an oath that they would become subjects, saying, "Let me be your subject. Let me be your subject. If I do not remain an earnest subject, tear my heads and body in a hundred pieces. Break my heart too and cut it up. Burn my putrid decomposing (body) and cast it away. And let me fall into hell. I beseech you!" Then they took up their positions as the seats of the 尘补峁囜笉补濒补. [33] ...
[Tibetan]
de-nas de-dag shin-tu 'dar-zhing bred-pas rab-tu zhum-pa'i nga-ros /
'bangs-su-mchi / 'bangs-su-mchi /
'bangs-su nan-tan ma-brgyis-na /
mgo-dang lus-ni brgyar 'gas-shing /
snying yang-'gas-shing gtubs-gyur-cig /
rul-myags tshig-nas brlag-pa-dang /
dmyal-bar ltung-nas 'bod-par-shog /
鈥攃es 'bangs-su mchi-bar mna'-bor-nas / dkyil-'khor-gyi gdan-du bzhag-go / [33]
Commentary:
[iii. This concerns the acceptance of the proud spirits as subjects.]
[It has four aspects, of which the first is the oath of allegiance which they make as subjects and the offering which they obsequiously make of themselves as seats in the 尘补峁囜笉补濒补. (It comments on Ch. 15.33):]
Once that miraculous display (of the 尘补峁囜笉补濒补) had been arrayed, then (de-nas) these (de-dag) proud spirits were terrified. Their bodies trembled greatly (shin-tu 'dar), and (zhing) in fear (bred-pas) with a most lamentable (rab-tu zhum) and fervent howl (nga-ros) they swore an oath that they would become subjects, saying (-ces 'bangs-su mchi-bar mna'-'bor-nas), "Let me be the subject ('bangs-su mchi) of your body. Let me be the subject ('bangs-su mchi) of your speech. If I do not remain an earnest subject ('bangs-su nan-tan ma-bgyis-na) of your mind, tear my heads and body in a hundred pieces (mgo-dang lus-ni brgyar-gshags-shing). Break ('gas) my heart too (snying-yang) into a hundred thousand pieces and cut it up (-shing gtubs gyur-cig). Burn (tshig) my body with fire having cursed it to be putrid and decomposing (rul-myags) and (nas) then cast it away (brlag-pa) in this life. And let me fall Into hell (-dang dmyal-bar lhung-nas) in the next life. "I beseech you ('bod-par shog) to help!" Then (nas) in their respective bodies they took up their positions (bzhag-go) as the seats of the 尘补峁囜笉补濒补 (dkyil-'khor-gyi gdan-du) of the five enlightened families of wrathful deities.
[The second aspect concerns the offering of their retainers, which they make with bowed heads. (It comments on Ch. 15.34):]
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