Guhyagarbha Tantra (with Commentary)
by Gyurme Dorje | 1987 | 304,894 words
The English translation of the Guhyagarbha Tantra, including Longchenpa's commentary from the 14th century. The whole work is presented as a critical investigation into the Nyingma School of Tibetan Buddhism, of which the Guhyagarbhatantra is it's principle text. It contains twenty-two chapters teaching the essence and practice of Mahayoga, which s...
Text 15.19 (Commentary)
[Guhyagarbha-Tantra, Text section 15.19]
... Then, uttering these words: H弄峁� H弄峁� H弄M BHYO岣� E 膧RALI HR莫峁� HR莫峁� JA岣� JA岣�, the world-systems of the ten directions along with space were absorbed within an area the size of a single mustard seed. [19] ...
[Tibetan]
de-nas H弄峁� H弄峁� H弄峁� BHYO岣� E 膧RALI JA岣� JA岣� 鈥攝hes brjod-pas / phyogs-bcu-'i 'jig-rten-gyi khams-na nam-mkha'-dang bcas-pa yungs-'bru gcig-tsam-du chud-par bsdus-so / [19]
Commentary:
[iii. The third subdivision (of the eradication of the proud spirits) concerns the Joyfulness experienced through sexual union with the female spirits.]
It has two parts, namely, the miracle of absorbing the world and the display manifested through the great rite of sexual union.
[The former has two aspects, of which the first concerning the absorbing of the container-world (comments on Ch. 15.19):]
Then (de-nas) they uttered the mantra which absorbs the world together鈥攖hree syllables H弄峁�, which mean "May (the world) be absorbed by the body, speech, and mind of the Great Glorious One!"; BHYO岣� which means "the 惭腻迟补谤墨蝉"; E which means "here"; 膧RALI which means "岣屇乲颈苍墨蝉鈥� or "female intermediaries"; HR莫峁� HR莫峁� which means "gather together"; and JA岣� JA岣� which means,"Come, come'", or "Draw in". By uttering these words (zhes brjod-pas), the world systems of the ten directions (phyogs-bcu'i 'jig-rten-kyi khams), along with (dang bcas-pa) the frontiers of space (nam-mkha') all were absorbed within an area the size of a mustard seed (yungs-'bru gcig-tsam-du chud-par bsdus-so). This is the miraculous ability associated with the power of the
Buddhas, on which the Great Bounteousness of the Buddhas (T. 44) accordingly says:
The expanse of space, the expanse of reality itself.
And the expanse of the world-systems
Are absorbed in a single mustard seed.
But their dimensions are undiminished, as before.
This is a miraculous aspect of the expanse of the Sugatas.
[The second concerning the absorption of its sentient contents (comments on Ch. 15.20):]
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