Guhyagarbha Tantra (with Commentary)
by Gyurme Dorje | 1987 | 304,894 words
The English translation of the Guhyagarbha Tantra, including Longchenpa's commentary from the 14th century. The whole work is presented as a critical investigation into the Nyingma School of Tibetan Buddhism, of which the Guhyagarbhatantra is it's principle text. It contains twenty-two chapters teaching the essence and practice of Mahayoga, which s...
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Text 13.6 (Commentary)
[Guhyagarbha-Tantra, Text section 13.6]
The 尘补峁囜笉补濒补 which emerges from the 尘补峁囜笉补濒补
Is the 尘补峁囜笉补濒补 of Buddha-mind.
Supreme among 尘补峁囜笉补濒补s. [6][Tibetan]
dkyil-'khor dkyil-'khor-las byung-ba /
thugs-kyi dkyil-'khor dkyil-'khor mchog / [6]
Commentary:
[The second, concerning the perfection stage of discriminative awareness, (comments on Ch. 13.6):]
The 尘补峁囜笉补濒补 (dkyil-'khor) of bliss, radiance, and non-conceptualisation is that which emerges from the 尘补峁囜笉补濒补 (dkyil-'khor-las byung-ba) where the appearance of accumulated ideas and conflicting emotions is retained by skillful means. Because it is naturally pure right where it is, without being renounced, it is called the 尘补峁囜笉补濒补 of buddha-mind (thugs-kyi dkyil-'khor) supreme among (mchog) all 尘补峁囜笉补濒补s (dkyil-'khor).[1]
[iii. The third, concerning the stage of inner radiance where these are without duality, (comments on Ch. 13.7):]
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Footnotes and references:
[1]:
Bliss (bde-ba), radiance (gsal-ba) and non-conceptualisation (mi-rtog-pa).