Guhyagarbha Tantra (with Commentary)
by Gyurme Dorje | 1987 | 304,894 words
The English translation of the Guhyagarbha Tantra, including Longchenpa's commentary from the 14th century. The whole work is presented as a critical investigation into the Nyingma School of Tibetan Buddhism, of which the Guhyagarbhatantra is it's principle text. It contains twenty-two chapters teaching the essence and practice of Mahayoga, which s...
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Text 9.13 (Commentary)
[Guhyagarbha-Tantra, Text section 9.13]
When she (the 办补谤尘补尘耻诲谤腻) has radiance or is consecrated.
In the manner of the trichiliochosm absorbed in a mustard seed.
Offerings are made after inviting the 尘补峁囜笉补濒补蝉 from the expanse.
And the supreme commitment of accomplishment
(Is obtained) once they have been pleased. [13][Tibetan]
gsal-ldan-ma'am byin-brlabs-la /
stong-gsum yungs-'bru gzug-tshul-du /
dbyings-nas dkyil-'khor spyan-drang-mchod /
mnyes-nas grub-pa'i dam-tshig mchog / [13]
Commentary:
[The actual offerings and a teaching on their beneficial attributes:]
When she (ma), the action seal (办补谤尘补尘耻诲谤腻), has radiance (gsal-ldan) of contemplation, or ('am), if lacking that, is ritually consecrated (byin-brlabs-la) by a Yogin who visualises himself as the deity, consecrates her secret centre and so forth, the white and red pure-essences on the tip of her lotus, the size of mustard seeds, are visualised as the 尘补峁囜笉补濒补. This resembles the miraculous ability of sublime beings which can consecrate all world systems of the trichiliocosm (stong-gsum) to be absorbed (gzhug) or enclosed in a mustard seed (yungs-'brur). with the result that the trichiliocosm is not diminished and the mustard seed does not increase.[1] In that manner (tshul-du). offerings are (mchod) to be made after inviting the (spyan-drangs) inestimable 尘补峁囜笉补濒补蝉 (dkyil-'khor) of the conquerors and absorbing them into her "lotus-courtyard鈥� from the expanse (dbyings-nas) of reality. without the supporting 尘补峁囜笉补濒补 of her "lotus-courtyard" increasing or the being of pristine cognition (箩帽腻苍补蝉补迟迟惫补) decreasing. Aroused by the signs of this union, offerings should be made of the bliss that is displayed. Once the deities of the 尘补峁囜笉补濒补 have been pleased (mnyes-nas) thereby, one is thought to have obtained the rank of the supreme commitment (dam-tshig mchog) of ('i) inconceivable great accomplishment (grub-pa). This (offering) is clearly described in the sequence of ritual service and attainment associated with the aforementioned four-inch 尘补峁囜笉补濒补 array, prior to the entrance of the being of pristine cognition and the conferral of empowerment.[2]
[The second, the beneficial attributes of that offering, are both provisional and conclusive.]
[The former are of two sorts, the first of which are those pleasing to all the buddhas. (It comments on Chapter 9.14):]
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Footnotes and references:
[1]:
Cf. NSTB, Book 1, Pt. 2, pp. 46b-47a, and 叠丑补诲谤补肠补谤测腻辫谤补峁噄诲丑腻苍补谤腻箩补, v. 3a: On the surface of a single atom; Are as many Buddhas as there are atoms.
[2]:
On this entrance and empowerment, see above, pp. 777ff., and below, pp. 829-834.