Guhyagarbha Tantra (with Commentary)
by Gyurme Dorje | 1987 | 304,894 words
The English translation of the Guhyagarbha Tantra, including Longchenpa's commentary from the 14th century. The whole work is presented as a critical investigation into the Nyingma School of Tibetan Buddhism, of which the Guhyagarbhatantra is it's principle text. It contains twenty-two chapters teaching the essence and practice of Mahayoga, which s...
Text 7.11 (Commentary)
[Guhyagarbha-Tantra, Text section 7.11]
°¿á¹� King of pristine cognition,
Equipoised now in the most wondrous Buddha-body.
Speech, mind, attributes and activities.
May I unite with the Great Seal!
°¿á¹� VAJRA SAMAYA HŪá¹� °¿á¹� VAJRA SAMAYAS °Õ³Õ´¡á¹�
°¿á¹� VAJRA SAMAYA HOá¸� JAá¸� HŪá¹� VAá¹� HOá¸� [11] ...
Commentary:
[The third group includes a prayer for accomplishment (commenting on Ch. 7.11):]
The expression °¿á¹� King of pristine cognition (°¿á¹� ye-shes rgyal-po) is an appeal to the Transcendent Lord. He is equipoised now in (da-nyid-du mnyam-sbyor-bas) the accomplishment of most wondrous (rmad-po-che) Buddha-body, speech, mind, attributes and activities (sku-gsung-thugs yon-tan 'phrin-las) of all the ³Ù²¹³Ù³óÄå²µ²¹³Ù²¹²õ. Thus, may I unite (bdag sbyor-cig) at the present time with the Great Seal (phyag-rgya chen-po) of the deitiesâ€� body, speech and mind. °¿á¹� VAJRA SAMAYA HŪá¹� timely summons the commitments of Buddha-body. °¿á¹� VAJRA SAMAYAS°Õ³Õ´¡á¹� summons the commitments of Buddha-speech; and °¿á¹� VAJRA SAMAYA HOá¸� summons the commitments of Buddha-mind. JAá¸� HŪá¹� VAá¹� HOá¸� bring about fusion and stability in the non-dual nature.
[iv. Fourthly (see p. 689), there is the appearance of wondrous omens (which comments on Ch. 7.12):]
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