Guhyagarbha Tantra (with Commentary)
by Gyurme Dorje | 1987 | 304,894 words
The English translation of the Guhyagarbha Tantra, including Longchenpa's commentary from the 14th century. The whole work is presented as a critical investigation into the Nyingma School of Tibetan Buddhism, of which the Guhyagarbhatantra is it's principle text. It contains twenty-two chapters teaching the essence and practice of Mahayoga, which s...
Text 7.6 (Commentary)
[Guhyagarbha-Tantra, Text section 7.6]
贬弄峁� 驰础惭膧狈罢础碍峁歍 笔贬础峁�
贬弄峁� 痴滨骋贬狈膧狈罢础碍峁歍 笔贬础峁�
贬弄峁� 笔础顿惭膧狈罢础碍峁歍 笔贬础峁�
贬弄峁� 笔搁础闯脩膧狈罢础碍峁歍 笔贬础峁�
O峁� MAH膧VAJRADHARO MAH膧KRODH莫艢VAR莫 闯痴膧尝础狈莫 贬弄峁� 笔贬础峁�
O峁� MAH膧RATNADHARO MAH膧KRODH莫艢VAR莫 闯痴膧尝础狈莫 贬弄峁� 笔贬础峁�
O峁� MAH膧PADMADHARO MAH膧KRODH莫艢VAR莫 闯痴膧尝础狈莫 贬弄峁� 笔贬础峁�
O峁� MAH膧KARMADHARO MAH膧KRODH莫艢VAR莫 闯痴膧尝础狈莫 贬弄峁� 笔贬础峁� [6] ...
Commentary:
[The fourth category includes the mantras of the male and female gatekeepers (commenting on Ch. 7.6):]
These are also in two groups, among which the seed-syllables of the four male gatekeepers are respectively 贬弄峁�, 贬弄峁�, 贬弄峁�, and 贬弄峁�. Through the sound of these syllables there comes about a or gathering whereby venomous beings are overpowered, or the enlightened attributes of greatness are established in the mental continuum of those to be trained. Also, by the sound of their final syllable 笔贬础峁�, there comes about an 补蝉辫丑补谤补峁嘺 or dispersal or diffusion, in which the venomous forces are dispersed. 驰础惭膧狈罢础碍峁歍 (is the mantra of 驰补尘腻苍迟补办补) who assumes the form of Yama, lord of death. 痴滨骋贬狈膧狈罢础碍峁歍 (is the mantra of 惭补丑腻产补濒补) who puts an end to impediments. 笔础顿惭膧狈罢础碍峁歍 (is the mantra of 贬补测补驳谤墨惫补) who is uncovered by the mire of 蝉补峁僺腻谤补: and 笔搁础闯脩膧狈罢础碍峁歍 (is the mantra of 础尘峁泃补办耻峁囜笉补濒颈苍) who subjugates the demon of conflicting emotions.
The female gatekeepers similarly have O峁� as their initial syllable and 笔贬础峁� as their final syllable in the above manner. MAH膧VAJRADHARO MAH膧KRODH莫艢VAR莫 闯痴膧尝础狈莫 贬弄峁� (is the mantra of 础峁卥耻艣腻), the great retainer of indestructible reality, the great wrathful mistress who blazes forth. Similarly, the same mantra combined with RATNA is (that of 笔腻艣腻), the wrathful mistress who is (a retainer of) gemstones. in combination with PADMA it is (the mantra of Sphot膩), the wrathful mistress (who is the retainer) of the lotus, or padma in the original Sanskrit; and in combination with KARMA, it is the mantra (of Ga峁囜弓h膩), the wrathful mistress of enlightened activity.
[The fifth category includes the mantras of the male and female consorts Samantabhadra. (It comments on Ch. 7.7):]
[Read next page]