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Haribhadras奴ri says that the 产补濒腻 诲峁涐梗峁璱 beholder鈥檚 desire to listen doctrinal matters [i.e., 艣耻艣谤奴峁Ｄ�] is as intense as a young man鈥檚 desire to listen heavenly songs in company of his charming beloved^[1] . This comparison mainly deals with the intensity of desire and involvement in the listening activity. Here it is evident to note that an aspirant of first as well as second yoga诲峁涐梗峁璱s might have got an opportunity to hear doctrinal matters. His hearing did not result into the destruction of karmans because such an intense desire to listen the discourses was not present in him. Hence Haribhadras奴ri says that the act of listening discourses does not yield result of destruction of karmans if done without possessing intense desire to listen doctrinal matters. On the contrary Haribhadras奴ri says that even though an aspirant, who possesses an intense desire to listen spiritual discourses, does not get the chance to listen them, by merely possessing the intense desire he can destroy his karmans^[2] . This is how Haribhadras奴ri claims the intense desire to listen doctrinal matters as the major cause of destruction of karmans by using anvaya and vyatireka technique.

If one digs a well at the place where there happens to be no underground source of water, then he will not get a water stream from the well. By stating this fact Haribhadras奴ri says that in the absence of the intense desire to listen spiritual discourses an aspirant can never acquire, understanding (bodha = 蝉补尘测补驳诲补谤艣补苍补) by merely listening them. This is how Haribhadras奴ri compares the understanding with the water stream and the intense desire to listen [i.e., 艣耻艣谤奴峁Ｄ�] to spiritual discourses with the underground source of water^[3] .