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Essay name: Tilakamanjari of Dhanapala (study)

Author: Shri N. M. Kansara
Affiliation: Maharaja Sayajirao University of Baroda / Department of Sanskrit Pali and Prakrit

This is an English study of the Tilakamanjari of Dhanapala, a Sanskrit poem written in the 11th century. Technically, the Tilaka-manjari is classified as a Gadyakavya (“prose-romance�). The author, Dhanapala was a court poet to the Paramara king Munja, who ruled the Kingdom of Malwa in ancient west-central India.

Chapter 17 - Bana and Dhanapala—A study in contrast

Page:

10 (of 22)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 10 has not been proofread.

1028
all of them serve a definite poetic purpose of enhancing the
suspense of the story. In the Kad., Keyūraka and Kapinjala
are depicted as flying for the time being but there is no
rational basis for their doing so, since their superhuman
nature is not at all emphasized by Bāṇa; in the TM, however,
the Vidyadhara Muni flies on the strength of his mystic Vi-
dya, Gandharvaka does so in a celestial aeroplane or in the
form of a parrot, and Citramāya assuming the form of an ele-
phant flies due to his inherent superhuman powers as a Vidyā-
dhara; so do the Vidyadharas accompanying their Emperor Vicí-
travīrya as semi-divine beings. Moreover, many of the motifs
of Bana's HC, too, are found to be skillfully
terwoven in totally differen contexts in the TM. And, lastly
there are a number of motifs in the TM that have no parallel
in the Kad., nor in the HC, as has been shown in detail in
the ninth chapter.
(iii) Plot-structure :-
BE in-
As has been discussed in the ninth chapter, the
plot of Dhanapāla's TM seems to resemble that of Bāṇa's Kad.
at first sight, excepting of course the Kathāmukha portion
of the latter. But there is a vital contrast between the two
each
in that the tales of Mahāsveta, Jābāli and the parrot/fully
box the preceding ones, the scheme in the TM is quite diffe-
rent. The tale of Samaraketu is not boxed in any other's,but

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