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Essay name: Tilakamanjari of Dhanapala (study)

Author: Shri N. M. Kansara
Affiliation: Maharaja Sayajirao University of Baroda / Department of Sanskrit Pali and Prakrit

This is an English study of the Tilakamanjari of Dhanapala, a Sanskrit poem written in the 11th century. Technically, the Tilaka-manjari is classified as a Gadyakavya (“prose-romance�). The author, Dhanapala was a court poet to the Paramara king Munja, who ruled the Kingdom of Malwa in ancient west-central India.

Chapter 15 - The Tilakamanjari as a Prose Poetic work

Page:

98 (of 188)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Copyright (license):

Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)


Warning! Page nr. 98 has not been proofread.

790
The uneasiness of Harivāhana is graphically described
334 by the poet thus:
इत्यनेकसंकल्पपर्याकुलचेतसः प्रबन्धवर्धमानाऽ� तैरनवर तमुक्तायतीष्�-
निःश्वासस्� मुहुर्मुहु� पर्यङ्कपरिवर्त� स्तर गितो पर च्छ्दपटस्य प्रभातागमन-
पर्युत्सुकतय� प्रदोषेऽपि नष्टनिद्रस्य
शतयामे� कथमप� शप�-
विराममभज� �
[ityanekasaṃkalpaparyākulacetasa� prabandhavardhamānā'ra tairanavara tamuktāyatīṣṇa-
niḥśvāsasya muhurmuhu� paryaṅkaparivartana stara gito para cchdapaṭasya prabhātāgamana-
paryutsukatayā pradoṣe'pi naṣṭanidrasya
śatayāmeva kathamapi śapā-
virāmamabhajata |
]
The advent of the rainy season serves as an excitant
determinant (uddipana-vibhāva) for intensifying the longings
of the prince. The poet has, in this connection mentioned a
few of the consequents like recollection (smaraṇa), love-
torment (raṇaraṇaka), burning sensation (dāha), anguish
335 (ārtti) and incessant tears (asru-visaram ajasram).
A description of the rainy season occasions the depi-
336 ction of various treatments that could not be given to
the prince in order to counter the pangs consequent to non-
-consummation of love. It enhances the effect of prince's
love-lorn condition.
With the arrival of the Sarad season a number of eva-
nescent feelings (samcari-bhāvas), like the constant ØNØD
memory of the beloved (smrti) extremely powerful mental ex-
citement (atidāruṇāvega) and agitation (udvega) surge in
337 the mind of the prince.
334. TM(N),p.177(5-8).
336. ibid.,pp.180-181.
/ 335. ibid.,pp.179�180.
337. ibid,p.181 (7ff.) ; तिलकमज्जरी संततस्मर� जन्मना विक्लवीकृतो
गाढमति दारुणा वेगे, जो वेगे� --- [tilakamajjarī saṃtatasmaraṇa janmanā viklavīkṛto
gāḍhamati dāruṇ� vege, jo vegena ---
]
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