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Essay name: Paumacariya (critical study)

Author: K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali

This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.

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External source: Shodhganga (Repository of Indian theses)


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492
A CRITICAL STUDY OF PAUMACARIYA�
stars of the Great Bear. In the Rgveda (IV. 42.8) They are numbered.
as seven, are associated with gods (X.109.4) and are called divine
(X.130.7). The Satapatha Brāhmaṇa for the first time conceives them
as the constellations of the Great Bear (2.1.2.4). In the Bṛhadaranyaka
Upanisad (2.2.6) they are named as Gautama, Bharadvāja, Viśvāmitra,
Jamadagni, Vasistha, Kasyapa and Atri. They are often referred to as
the mind-born sons of Brahma and their reference is available in the
Mahābhārata and the Purāṇas (Vayu & Visṇu) with some difference
in number going upto nine and their names also¹. But none of their
names is indentical with those of the PCV.
Brahmanical Rituals:
The PCV reveals that Brahmin Kapila used to go to the forest
every morning to gather 'Kuśa' grass, fire sticks and fruits. His abode
is called Agnihotragṛha (35.5,7,9,27). It indicates that every morning
and evening oblations were poured into the sacred fire. The
domestic fire was the essential feature of the Vedic rituals, because
all the rituals for householders centred round the worship of the fire
to which oblations were offered².
Deity worship:-The deities which have been referred to as held
in reverence by the followers of Brahmanism are Caturmukha, Indra
Skanda, Rudra and Soma.
Caturmukha:―The PCV (11.72) mentions that he expounded the
Yajñas (killing of animals in sacrifices) as described in the Vedas.
According to the Brahmanical tradition he is the first member of the
Hindu triad and the active creator of the universe. Originally he
had five hands but one of them was destroyed by the fire emitting
from the central eye of Śiva when the former showed disrespect to
the latter. His name is not found in the Vedas and the Brāhmaṇas in
which the active creator is Hiranyagarbha. According to the
Rāmāyaṇa he sprang from the ether on earth which originated from
water, the first element of creation. In the Mahabharata he is said
to have sprung from the navel of Visṇu. In the Purāṇas he is held
inferior to Visṇu and the Saiva authorities regard Mahadeva as the
creator of Brahmā.³
The PCV while critisizing the persons who are not celibate, who
indulge in injurious activities, but pretend to be Brāhmaṇas, refers.
to Skanda (khanda), Indra and Rudra (105.49) as the persons who
1. OP. Cit. J. Dowson, p. 268.
2. SRL Gr, p. 207;
3. Dowson, p.56.

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