Essay name: Paumacariya (critical study)
Author:
K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali
This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.
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EDUCATION AND ARCHITECTURE 431 saffron (53. 108; 68. 3). The water of the river became coloured by the
wash of the saffron besmeared on the bodies of the ladies of the king of
Maheśvara, who were plying water-sports in the river with the king
(angaparibhogalaggaá¹� kunkumadhovantapiñjarÄruniyaá¹� 10. 44). It
was applied to the breasts of women (117. 26) as it gave a cooling
effect The Mlecch as have been referred to have applied some mineral
powder (dhÄukayaṃgarÄgÄ 27. 33) on their bodies.
Articles of fragrance and incense:-The PCV mentions the following
articles of fragrance and incense : The aloe (aguruya), the olibanum
(turukka) and the sandal (candaṇa) were commonly used by the
people (Janavayaparibhoyasusuyandha� 2.11) for fragrance. The
dark and red sandal (gosÄ«sa), the black aloe (kÄlagaru) and the
camphor (kappÅ«ra) were used for incense (surbhidhÅ«vagandhÄiá¹�.
14.92). Articles of fragrance and incense were regularly used for
worshipping purposes (66.29).
The betel leaf is mentioned along with the articles of cosmetics
(tambolaphullagandhadehÄṇulevaṇa 70.59). It gave reddish (80.30)
colour to the lips and it was chewed along with other fragrant ingredi-
ents, hence it may also be counted as an article of cosmetics.
Flowers Flower was an important article of toilet. The art of
decorating the body with wreaths and garlands of flowers was called
'mallavihi' (28.11). The people of ancient India had great love for
flowers (gandhakusumatattilla 2.6). Married couples of Lanka are
mentioned to be making a profuse use of flowers during the hours
of amorous pleasures (tambolaphullagandhÄiesu 70.59). The women of
SÄketapurÄ« are referred to be wearing flowers on their heads (KusumÄ-
uṇṇam sīsa� 100.52). The lotus flower was used as an ear ornament
by women (kaṇṇuppala 70.22)³. Crests of flowers were worn on the
heads by the RÄká¹£asa warriors (pupphaseharÄ 53.108). The Mlecchas
decorated their bodies with the flowers of Śrīmanjarī (27.33) in addition
to other precious ornaments. RÄma and Laká¹£maṇa wore the garlands of
fragrant flowers on the occasion of their coronation (sugandhakusume-
su kaymala 85.21).
B. Music, Dance and Drama.
The PCV reveals that the art of music, dance and drama formed
an integral part of the education³ and culture of the society. This art
1, An Encyclopaedia of Hindu Architecture, P.K. Acarya-p. 245.
2. It may be an ear-ring of lotus shape made of precious metal. See p. 154,155
of the Hará¹£acarita eka SÄṃská¹›tika Adhy ayana –V.S. AgrawalÄ….
3. 24. 5,
