Daśāvatāras in Tamil bhakti and Vijayanagara ⲹ첹 sculptures.
Journal name: Acta Orientalia
Original article title: Daśāvatāras in Tamil bhakti literature and programme of sculptures in Vijayanagara-ⲹ첹 art
ACTA ORIENTALIA is a journal focused on the study of Oriental languages, history, archaeology, and religions from ancient times to the present. The journal includes articles reviewed by a senior scholar in the relevant field.
This page presents a generated summary with additional references; See source (below) for actual content.
Original source:
This page is merely a summary which is automatically generated hence you should visit the source to read the original article which includes the author, publication date, notes and references.
S. Ganeshram
Acta Orientalia:
(Founded in 1922 and published annually)
Full text available for: Daśāvatāras in Tamil bhakti literature and programme of sculptures in Vijayanagara-ⲹ첹 art
Year: 2012 | Doi: 10.5617/ao.4841
Copyright (license): CC BY 4.0
Download the PDF file of the original publication
Summary of article contents:
Introduction
This article examines the concept of 岹ś屹, the ten principal incarnations of the Hindu deity Vishnu, as depicted in Tamil bhakti literature and through sculptures from the Vijayanagara-ⲹ첹 period in Tamil Nadu, India. The 岹ś屹 include Matsya (Fish), ū (Tortoise), ղ (Boar), ṛsṃh (Lion-Man), 峾Բ (Dwarf), Parasurama, Rama, Balarama, Krishna, and Kalki. These incarnations are celebrated in hymns by the Āḻv, revered poet-saints from the early medieval period, who contributed significantly to the development of Tamil religious literature. The article highlights the presence of these incarnations in the sculptures found at the Kaḷḷarpirā� temple in Śrīvaikuṇṭham and contextualizes their importance within the broader framework of Tamil devotional practices.
Significance of Daśāvatāra Sculptures
The unique feature of the 岹ś屹 sculptures lies in their organization and representation within temple architecture during the Vijayanagara-ⲹ첹 period, which lasted from the 15th to the 18th century CE. The article discusses how these sculptures were often categorized together, set in distinct enclaves within temples, and proliferated throughout Tamil Nadu, especially in the Kaḷḷarpirā� temple at Śrīvaikuṇṭham. The prevalence of these images reflects a deep-rooted respect for the incarnations of Vishnu and their theological significance in Tamil culture. The sculptures serve not only as artistic representations but also as vehicles for religious devotion and narrative storytelling, bridging historical religious practices with the physical presence of the divine.
Daśāvatāras in Tamil Bhakti Literature
Tamil bhakti literature, particularly the hymns of the Āḻv, plays a crucial role in shaping the conception and significance of the 岹ś屹. The poems often cite these incarnations in various sequences, reflecting different aspects of Vishnu’s divine interventions in the world. Key Āḻv like վܳḻi, ḻv, ʱḻv, and Tirumaṅkai Āḻvār include them in their verses, articulating their importance within the larger framework of Hindu cosmology and moral narratives. This literary tradition enhances the understanding of how these incarnations function as metaphors for various cosmic principles, bringing together the spiritual and material realms.
Sculpture Representation and Iconographic Program
The physical representations of the 岹ś屹 in temple sculpture highlight the sophistication of the Vijayanagara-ⲹ첹 artistic tradition. The article describes individual characteristics of the sculptures housed in the Kaḷḷarpirā� temple, such as the zoomorphic nature of Matsya and ū and the theriomorphic form of ղ and ṛsṃh. Each deity is depicted with distinct iconographic features that reflect their attributes and stories. The sculptures embody both aesthetic beauty and theological dimensions, serving as focal points for worship and reflection on the divine.
Iconographic Variations and Cultural Context
The presence of different interpretations, such as the inclusion of Ჹⲹī instead of ṛsṃh in some temples, indicates the fluidity of iconography in response to local religious practices and beliefs. The article discusses how such variations can provide insight into localized worship and the adaptation of larger theological themes within specific cultural contexts. The differences reflect not only artistic choices but also the dynamic nature of devotion and how bhakti shapes the manifestation of the divine in diverse settings.
Conclusion
In summary, the exploration of 岹ś屹 in Tamil bhakti literature and sculpture reveals a rich interplay between art, narrative, and devotion. The vibrant depictions of these incarnations in temple architecture underscore their theological importance within the Hindu tradition and their role in Tamil culture. The unique representation of the 岹ś屹 not only serves as a religious symbol but also as a testament to the artistic creativity nurtured during the Vijayanagara-ⲹ첹 period. This study ultimately highlights the intertwining of literature and art in the fostering of religious identity and devotion in Tamil Nadu.
FAQ section (important questions/answers):
What does the term '岹ś屹' refer to in Tamil literature?
The term '岹ś屹' refers to the ten incarnations of վṣṇ, including Matsya, ū, ղ, ṛsṃh, 峾Բ, Parasurama, Rama, Balarama, Krishna, and Kalki, which are often noted by the Āḻv in their hymns.
What is the significance of 岹ś屹 images in temples?
Daśāvatāra images, particularly in temples from the Vijayanagara-ⲹ첹 period, reflect the artistic and devotional expressions of the time, showcasing the incarnations of վṣṇ in a structured form that is central to Tamil bhakti traditions.
Who are the Āḻv, and how do they relate to 岹ś屹?
The Āḻv are Tamil poet-saints whose hymns greatly influenced Tamil bhakti literature. They reference the 岹ś屹 in various ways, often listing the incarnations of վṣṇ in ordered or unordered formats within their devotional poetry.
What temples house 岹ś屹 sculptures mentioned in the text?
The Kaḷḷarpirā� temple at Śrīvaikuṇṭam, along with temples at Tātikkompu and Aḻakarkōyil, feature unique 岹ś屹 sculptures, showcasing the influence of Vijayanagara-ⲹ첹 art on Tamil Nadu's religious architecture.
What literary works document the 岹ś屹?
The poems of վܳḻi, ḻv, ʱḻv, and Tirumaṅkai Āḻvār, collectively known as Nālāyirativviyappirapantam, document the 岹ś屹, illustrating the importance of these incarnations in Tamil bhakti literature.
How are the 岹ś屹 images represented in temples?
Daśāvatāra images in temples like those in Śrīvaikuṇṭham are arranged conventionally, depicting incarnations such as Matsya, ū, ղ, and others, often in distinct artistic forms that reflect their theological significance.
What role do sculptures play in understanding Tamil bhakti traditions?
Sculptures of 岹ś屹 serve as vital links between devotional practices and artistic expressions in Tamil Nadu, revealing how these traditions visually narrate the significance of վṣṇ's incarnations within the cultural context.
Glossary definitions and references:
Oriental and Historical glossary list for “Daśāvatāras in Tamil bhakti and Vijayanagara ⲹ첹 sculptures.�. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of History, Linguistics, Religion, Philosophy, Hinduism, Buddhism, Jainism etc.
1) Temple:
Temples are sacred structures in which the 岹ś屹 images, significant to Tamil bhakti literature, are housed and worshiped. E.g., the Kaḷḷarpirā� temple in Śrīvaikuṇṭham and the Tātikkompu temple are highlighted for their 岹ś屹 sculptures.
2) Tamil:
Tamil is the language in which the bhakti hymns of the Āḻv are composed. Tamil bhakti literature has had a significant influence on the art and sculptural programs in Tamilnadu's Vijayanagara-ⲹ첹 temples.
3) Image:
Images of the 岹ś屹 are crucial elements in the temples discussed. They are often placed in specific orders or sequences significant to religious traditions such as those found in Tamil Nadu's temples.
4) Krishna (Krsna):
ṛṣṇa is one of the ten incarnations of վṣṇ. He is a frequently mentioned deity in the Āḻv' hymns. In the Daśāvatāra series of the Śrīvaikuṇṭham temple, ṛṣṇa is depicted holding butter and a whip, symbolizing his childhood as a cowherd.
5) Nrisimha (Nrsimha, Nri-simha):
ṛsṃh, the man-lion incarnation of վṣṇ, is part of the 岹ś屹. Depictions of ṛsṃh often emphasize his ferocious and protective aspects. For example, in the Śrīvaikuṇṭham temple, he is shown with a lion's head and human body.
6) Varaha:
ղ is the boar incarnation of վṣṇ and part of the 岹ś屹 series. In the Śrīvaikuṇṭham temple, ղ is typically depicted as having a human body but with the head of a boar, symbolizing the rescue of the Earth from cosmic waters.
7) Rama:
峾, a central figure in the Rāmāyaṇa, is a prominent incarnation in the 岹ś屹 of վṣṇ. His depictions often include holding a bow and arrow, symbolizing his role as a warrior prince.
8) Matsya:
Matsya, the fish incarnation of վṣṇ, is one of the 岹ś屹. In the Śrīvaikuṇṭham temple, Matsya is depicted with the head of a carp fish, which underscores his role in rescuing the Vedas from the ocean.
9) Dashavatara (Dasha-avatara, Dasavatara, Dashan-avatara):
The 岹ś屹 refers to the ten incarnations of վṣṇ: Matsya, ū, ղ, ṛsṃh, 峾Բ, ʲśܰ峾, 峾, 峾, ṛṣṇa, and Kalki. These incarnations are depicted in Tamil temples like the Kaḷḷarpirā� temple in Śrīvaikuṇṭham.
10) Disc:
An avatāra is an incarnation or manifestation of a deity, particularly վṣṇ, in earthly forms. The concept is central to the 岹ś屹 depictions in Tamil bhakti literature and temples of Tamilnadu.
11) Vamana:
峾Բ, the dwarf incarnation of վṣṇ, appears in the 岹ś屹 series as depicted in Tamil temples. He is represented with a small stature, holding religious items such as the puṣṭaka and kamaṇḍalū.
12) Kurma:
ū, the tortoise incarnation of վṣṇ, also part of the 岹ś屹, is represented in zoomorphic form. In sculptures, only ū’s head peeps out of its shell, symbolizing the support of the world during the churning of the ocean.
13) Vishnu (Visnu):
վṣṇ is the preserver god of the Hindu trinity and the central figure in the concept of 岹ś屹—his ten incarnations to uphold cosmic order. The study of 岹ś屹 in Tamil bhakti literature relies on understanding վṣṇ's roles.
14) Kalki:
Kalki, the final incarnation in the 岹ś屹 of վṣṇ, is depicted as a horse-faced warrior, symbolizing the end of the current age of darkness and the restoration of righteousness. Kalki appears armed, ready for cosmic cleansing.
15) Parashurama (Parasurama, Parashu-rama):
ʲśܰ峾, another warrior incarnation in the 岹ś屹, is depicted holding the battleaxe (paraśu) with which he purged the earth of kṣatriya kings multiple times.
16) Literature:
Tamil bhakti literature, particularly the Nālāyirativviyappirapantam of the Āḻv, has significantly influenced the iconography and narrative depiction of the 岹ś屹 in temple art.
17) Bhakti:
Bhakti, or devotional worship, forms the core of Tamil bhakti literature, influencing the creation and presentation of the 岹ś屹 sculptures in temples, promoting devotion and connection to վṣṇ and his incarnations.
18) Nayaka:
ⲹ첹 refers to the rulers of Tamilnadu during the 15th to 18th centuries CE, whose art and architecture patronage led to the elaboration of the 岹ś屹 theme in temples.
19) Fish:
Fish is the form taken by the Matsya, the first incarnation of վṣṇ in the 岹ś屹. In the Śrīvaikuṇṭham temple, the depiction includes a big head of a local variety of carp fish.
20) Lion:
Lion refers to the form of ṛsṃh, the man-lion incarnation of վṣṇ. This fierce form is depicted as a lion-faced deity, emphasizing strength and protection.
21) Balarama (Bala-rama):
峾, an incarnation of վṣṇ, is depicted holding a ploughshare and often seen in sequence with other incarnations in Tamil temples.
22) Alvar (Arvar, Alwar):
The Āḻv are Tamil poet-saints whose bhakti hymns celebrate վṣṇ and his incarnations, forming the base of literary mandates for the 岹ś屹 depictions.
23) Vijayanagara (Vijaya-nagara):
The Vijayanagara Empire, ruling parts of South India, saw the creation of many temples featuring 岹ś屹 sculptures under their patronage. This period's art significantly influenced Tamilnadu temple architecture.
24) Periyalvar:
ʱḻv is one of the Āḻv who composed hymns mentioning the 岹ś屹 of վṣṇ, reflecting their importance in Tamil bhakti literature and temple iconography.
25) Trivikrama (Tri-vikrama):
Trivikrama is the giant form of 峾Բ, who covered the entire universe in three strides, symbolizing վṣṇ's all-encompassing nature.
26) Hamsa (Hansa, Hamsha):
Ჹṃs is mentioned as another form of վṣṇ in Tamil bhakti hymns, symbolizing wisdom and often depicted in mythology as a divine swan.
27) Horse:
Horse refers to Kalki, the final 岹ś屹 who is depicted with a horse's face, signifying the end of the current age and the restoration of order.
28) Dwarf:
Dwarf refers to 峾Բ, the fifth incarnation of վṣṇ, known for his small stature but cosmic impact as Trivikrama.
29) Boar:
Boar refers to ղ, the third incarnation of վṣṇ, depicted as a boar lifting the Earth from the cosmic ocean, symbolizing salvation from chaos.
30) Earth:
Earth is central to the 岹ś屹 such as ղ lifting the Earth (Bhūdevī) from the ocean, representing salvation and cosmic balance.
31) Tirumalicai:
վܳḻi is one of the Āḻv whose hymns collectively known as the Nālāyiram, mentions 岹ś屹 and has a significant impact on Tamil bhakti literature and temple art.
32) Tortoise:
Tortoise is the form taken by ū, the second incarnation of վṣṇ. In the 岹ś屹 series, ū supports the Manthara mountain as a base during the churning of the ocean.
33) Chennai:
[see source text or glossary: Chennai]
34) Mohini:
Ѵdzī is an incarnation of վṣṇ as a beautiful enchantress. Though not one of the conventional 岹ś屹, Ѵdzī's inclusion in Tamil literary sources indicates a broader scope of վṣṇ's incarnations.