Religious Legitimacy and Politics in Ѳ ī Jaisingh's Era
Journal name: Acta Orientalia
Original article title: Horstmann, Monika, Der Zusammenhalt der Welt. Religiöse Herrschaftslegitimation und Religionspolitik Ѳ ī Jaisinghs (1700�1743).
ACTA ORIENTALIA is a journal focused on the study of Oriental languages, history, archaeology, and religions from ancient times to the present. The journal includes articles reviewed by a senior scholar in the relevant field.
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Angelika Malinar
Acta Orientalia:
(Founded in 1922 and published annually)
Full text available for: Horstmann, Monika, Der Zusammenhalt der Welt. Religiöse Herrschaftslegitimation und Religionspolitik Ѳ ī Jaisinghs (1700�1743).
Year: 2010 | Doi: 10.5617/ao.7341
Copyright (license): CC BY 4.0
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Summary of article contents:
1) Introduction
Monika Horstmann's book, Der Zusammenhalt der Welt: Religiöse Herrschaftslegitimation und Religionspolitik Ѳ ī Jaisinghs (1700�1743), delves into the intricate interplay between religious politics and royal power in 18th-century North India, particularly within the Kachvāha dynasty. The work is positioned within a growing scholarly interest in the role of religious communities during this fragmented historical period. Horstmann builds upon foundational studies by other historians to provide a detailed exploration of how religious legitimacy was intertwined with the perception and governance of power, significantly focusing on King ī Jaisingh’s theological engagements.
2) Vedic Renaissance and Religious Politics
A central theme in Horstmann's analysis is the concept of a "Vedic renaissance," particularly through the lens of King Jaisingh’s attempts to legitimize and revitalize his rule by merging Vedic traditions with the practices of the ղṣṇ community. The book discusses how Jaisingh sought to assert the importance of dharma (righteousness) and Vedic rituals in his kingship, often drawing parallels with the illustrious Maratha king Śivājī. By endorsing Vedic practices and influencing theological debates among Gauḍīya ղṣṇs, Jaisingh aimed to position himself as a model Hindu king who would guide the community through a revival of ancient traditions.
3) Theological Disputes and Court Politics
Horstmann also examines the complex theological disputes within the Gauḍīya ղṣṇ community, focusing on ṛṣṇa𱹲 Bhaṭṭācārya, a key figure engaged in resolving these conflicts at the behest of Jaisingh. The book highlights how these theological contentions and the king's endorsement of specific rituals played a role in shaping a cohesive religious identity. The engagement with the ղṣṇ order extended beyond ideology, as Jaisingh issued orders for the integration of Vedic rituals into the religious practices of his time, reflecting an ambitious project aimed at fostering a unified Hindu identity.
4) Conclusion
In conclusion, Horstmann’s monograph stands as a significant contribution to the understanding of religious legitimacy and political authority in early modern India. The author not only presents meticulously edited texts but also enriches the discourse on the complexities of religious politics in a pluralistic environment. While the work adeptly outlines the theological and political maneuvers within the Kachvāha court, it gestures towards the need for further studies that include the perspectives of those outside the dominant religious dialogues initiated by the ruling class. This future exploration could provide a more comprehensive view of the religious and social dynamics of the time.
FAQ section (important questions/answers):
What is the main focus of Horstmann's book?
Horstmann's book examines religious politics and theological disputes in the Kachvāha dynasty, particularly during King ī Jaisingh's reign, highlighting the role of religious communities and the concept of religious legitimation of royal power.
What time period does the book cover concerning North Indian kingdoms?
The book focuses on the eighteenth and nineteenth centuries, a time when religious politics and theological conflicts were significant in the fragmented political landscape of North Indian Hindu kingdoms.
What are some key themes addressed in the book?
Key themes include theological disputes, the relationship between religious communities and the ruling dynasty, Jaisingh's attempts to revitalize Vedic traditions, and his broader project of a 'Vedic renaissance' within Hinduism.
How does Horstmann connect Jaisingh's religious politics to historical figures?
Horstmann draws parallels between Jaisingh's approach and the self-representation of Maratha king Śivājī, particularly in terms of promoting Vedic rituals and the integration of different religious practices within the ղṣṇ tradition.
What is the significance of the terms 'lokasaṃgraha' and Jaisingh's kingship?
'Lokasaṃgraha,' meaning coherence of the world, relates to Jaisingh's political program, where he aspires to embody the model of duty and ritual action as described in the 岵ī, reflecting the essential role of kingship in Vedic thought.
Glossary definitions and references:
Oriental and Historical glossary list for “Religious Legitimacy and Politics in Ѳ ī Jaisingh's Era�. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of History, Linguistics, Religion, Philosophy, Hinduism, Buddhism, Jainism etc.
1) Veda:
The term 'Vedic' pertains to the rituals and traditions originating from the Vedas, which King ī Jaisingh attempted to integrate into the ղṣṇ practices to establish 'Vedic վṣṇism' as a part of his religious politics [see source text or glossary: Vedic].
2) Book:
The term 'book' refers to Monika Horstmann's work titled 'Der Zusammenhalt der Welt', which delves into the religious and political landscape of the 18th century North Indian Hindu kingdom under Ѳ ī Jaisingh's rule [see source text or glossary: Book].
3) Vaishnava (Vaisnava):
ղṣṇ signifies followers of վṣṇ, and the book discusses Ѳ ī Jaisingh's efforts to mediate ղṣṇ practices with Vedic rituals, thereby ensuring that ղṣṇ communities adhered to Vedic and ٳśٰ prescriptions [see source text or glossary: ղṣṇ].
4) King:
King ī Jaisingh, who ruled the Kachvāha dynasty, is the central figure in the book, exploring his religious politics and engagement with ղṣṇ and Vedic traditions to establish legitimacy and coherence of the world [see source text or glossary: King].
5) Politics:
The book explores the intricate 'religious politics' of King ī Jaisingh, focusing on how his theological engagements and endorsement of Vedic rituals were politically motivated to enhance his legitimacy and rule [see source text or glossary: Politics].
6) Brahmin:
Brahmins played a crucial role in executing the king’s religious and ritualistic reforms, with specific Brahmins like Harekṛṣṇa Ѿś authoring key ritual manuals to align ղṣṇ practices with Vedic traditions [see source text or glossary: Brahmin].
7) Bhakti:
Bhakti, or devotional worship, is juxtaposed against the Vedic ritual model in the book. King ī Jaisingh's policies blended bhakti elements within ղṣṇ communities with Vedic rites, thereby creating a unique theological and political landscape [see source text or glossary: Bhakti].
8) Vedic ritual:
Vedic rituals such as the horse sacrifice were revived and emphasized by King ī Jaisingh to reflect his vision of a 'Vedic renaissance,' aiming to integrate them with ղṣṇ practices and thereby legitimize his rule [see source text or glossary: Vedic ritual].
9) Practice:
The term 'practice' refers to the ritualistic and religious practices that were reshaped under King ī Jaisingh, including the observance of ekādaśi and performance of śrāddha in alignment with Vedic prescriptions [see source text or glossary: Practice].
10) Court:
The 'court' of King ī Jaisingh was a central hub for religious and political activity, where theologians and Brahmins debated, authored texts, and established new religious guidelines under the king's direction [see source text or glossary: Court].
11) Savai:
ī refers to King ī Jaisingh of the Kachvāha dynasty, who ruled from 1700-1743 and is the central figure in Horstmann’s book, depicted as a monarch deeply invested in religious reforms and ritualistic legitimization of his rule [see source text or glossary: ī].
12) Gaudiyavaishnava (Gaudiyavaisnava, Gaudiya-vaishnava):
The Ҳḍīy-ṣṇ refers to the ղṣṇ communities that followed the teachings of Lord Chaitanya. King ī Jaisingh's interactions and disputes with Gauḍīya ղṣṇs are explored to highlight the religious dynamics of his reign [see source text or glossary: Ҳḍīy-ṣṇ].
13) Bhagavad-gita (Bhagavadgita, Bhagavat-gita):
The concept of 'lokasaṃgraha' from the 岵ī, signifying the coherence of the world via the performance of one’s duties, is critical in the book for understanding King Jaisingh's theological perspective and political program [see source text or glossary: 岵ī].
14) Dynasty:
Dynasty refers to the Kachvāha dynasty, under which King ī Jaisingh ruled. The historical backdrop of this dynasty provides context for the religious and political changes implemented by Jaisingh [see source text or glossary: Dynasty].
15) Future:
[see source text or glossary: Future]
16) Horse:
The horse is central to the Vedic horse sacrifices (aśvamedha) that King ī Jaisingh performed, which were significant for their ritualistic and political implications in showcasing his dedication to Vedic traditions [see source text or glossary: Horse].
17) Power:
The term 'power' refers to the religious and political authority King ī Jaisingh sought to consolidate through the religious legitimation of his rule by endorsing and integrating Vedic rituals and ղṣṇ practices [see source text or glossary: Power].
18) Cult:
Cult refers to the specific forms of devotion, such as the Kalki and ղ岹Ჹ cults, which King Jaisingh engaged with as part of his broader religious politics to align with bhakti and Vedic traditions [see source text or glossary: Cult].
19) Five deities:
The worship of 'five deities' (pañcāyatana) pertains to a practice observed by the ٲ Brahmins, tying into the broader framework of Vedic rituals endorsed by King ī Jaisingh [see source text or glossary: Five deities].
20) Sampradaya:
ⲹ refers to religious traditions or communities. The book discusses how Jaisingh mediated the ritual practices of different ղṣṇ sampradāyas with Vedic traditions to standardize religious norms [see source text or glossary: ⲹ].
21) Krishnadeva (Krsnadeva):
ṛṣṇa𱹲 Bhaṭṭācārya was a significant Gauḍīya ղṣṇ theologian who authored vital treatises during King ī Jaisingh's reign, contributing to the theological debates and reforms initiated by the king [see source text or glossary: ṛṣṇa𱹲].
22) Sacrifice:
Sacrifice, especially the Vedic horse sacrifice (aśvamedha), was a critical ritual reintroduced by King ī Jaisingh to legitimize his rule and underscore his commitment to the Vedic tradition [see source text or glossary: Sacrifice].
23) Theology:
Theology refers to the religious doctrines and debates central to King ī Jaisingh's court, including treatises like Karmavivṛti and Vaidikavaiṣṇavācāra, which articulated the theological basis for his religious reforms [see source text or glossary: Theology].
24) Avatara (Avatar):
refers to divine incarnations. The book connects Jaisingh’s religious politics to the worship of Kalkin, the future avatāra of վṣṇ, aligning his rule with divine legitimacy [see source text or glossary: ].
25) Deity (Deities):
[see source text or glossary: Deity]
26) Worship:
Worship practices were a focal point of religious reforms under King ī Jaisingh, who sought to align the worship rituals of ղṣṇ communities with Vedic prescriptions, thus standardizing religious observance [see source text or glossary: Worship].
27) Indian:
Indian refers to the broader regional and historical context within which the book is situated, focusing on North Indian Hindu kingdoms and their religious and political landscapes during the 18th century [see source text or glossary: Indian].
28) India:
'India' provides the geographical and cultural context within which the Kachvāha dynasty and its religious-political activities under King ī Jaisingh are examined [see source text or glossary: India].
29) Dharmashastra (Dharma-shastra, Dharmasastra):
ٳśٰ texts, which detail social and ritual duties (dharma), were of great significance in Jaisingh's religious reforms, guiding the integration of Vedic prescriptions into everyday ղṣṇ practices [see source text or glossary: ٳśٰ].
30) Niryogakshema (Niryogaksema, Nir-yogakshema):
[see source text or glossary: Dzṣe]
31) Arthashastra (Arthasastra, Artha-shastra):
ٳśٰ is a classical Indian text on polity and economics, referenced in the book to elucidate certain royal functions and contexts dealing with the acquisition and sustenance of goods and power [see source text or glossary: ٳśٰ].
32) Pancayatana (Pamcayatana):
ʲñⲹٲԲ is the practice of worshipping five deities, representing a Vedic ritual tradition that King ī Jaisingh invoked as part of his religious reforms to align ղṣṇ rituals with Vedic norms [see source text or glossary: ʲñⲹٲԲ].
33) Varadaraja:
The cult of ղ岹Ჹ is mentioned in connection with Jaisingh’s religious politics, linking the worship of this deity to the broader bhakti and Vedic reforms undertaken during his reign [see source text or glossary: ղ岹Ჹ].
34) Pancaratra (Panca-ratra, Pancan-ratra, Pamcaratra):
ñٰ traditions involve specific theological and ritual classifications within Vaiṣṇavism that Jaisingh's reforms had to navigate, including concepts such as taṭastha-bhakti [see source text or glossary: ñٰ].
35) Perception:
The perception of King ī Jaisingh's rule as the embodiment of 'lokasaṃgraha' (coherence of the world) played a pivotal role in his political and religious self-representation [see source text or glossary: Perception].
36) Coronation:
The coronation of figures like Śivājī and the subsequent comparison with Jaisingh’s rituals underscore the book's examination of royal legitimation and religious politics [see source text or glossary: Coronation].
37) Liberation:
Liberation, in the context of ascetic ideas and new doctrines of bhakti, is explored to understand Jaisingh's theological narrative that included the performance of duties and mediation of Vedic and ascetic concepts [see source text or glossary: Liberation].
38) Observance:
The term 'observance' refers to the ritual practices like ekādaśi and śrāddha, whose proper observance according to Vedic and ٳśٰ texts was mandated by King ī Jaisingh [see source text or glossary: Observance].
39) Ashvamedha (Asvamedha, Ashva-medha):
ś, or Vedic horse sacrifice, was revived by King ī Jaisingh as a significant ritual to legitimize his rule and underscore his connection to Vedic traditions [see source text or glossary: ś].
40) Karnataka:
ṇāṭ첹 refers to the region where Harekṛṣṇa Ѿś, a Brahmin and key court theologian of King ī Jaisingh, hailed from [see source text or glossary: ṇāṭ첹].
41) Rajasthan:
Rajasthan provides the geographical context of the Kachvāha dynasty ruled by King ī Jaisingh, within which the religious and political activities discussed in the book take place [see source text or glossary: Rajasthan].
42) Shivaratri (Shiva-ratri, Sivaratri):
Śٰ is a Hindu festival mentioned in the book for its religious significance and observance by Brahmins, reflecting on the interconnectedness of various Hindu traditions under Jaisingh’s rule [see source text or glossary: Śٰ].
43) Yogakshema (Yogaksema, Yoga-kshema):
[see source text or glossary: ۴Dzṣe]
44) Scripture:
'Scripture' refers to religious texts like Vedas, ٳśٰs, and theological treatises that King ī Jaisingh relied on to implement and standardize his religious reforms [see source text or glossary: Scripture].
45) Maharaja (Maha-rajan, Maharajan, Maha-raja):
Ѳ refers to King ī Jaisingh, the central figure of Horstmann's book, who sought religious and political legitimacy through complex theological and ritual engagements [see source text or glossary: Ѳ].
46) Abhakta:
[see source text or glossary: A-bhakta]
47) Branch (Branches):
[see source text or glossary: Branches]
48) Bhagavat (Bhagavan):
, meaning 'god', comes into play in theological discussions in the book, especially regarding the healing, worldly power, and doctrinal frameworks established by King Jaisingh’s religious policies [see source text or glossary: ].
49) Doctrine:
Doctrine refers to the theological principles discussed in the book, such as Vedic վṣṇism initiated by King ī Jaisingh, consolidating various ritualistic and theological frameworks to legitimize his rule [see source text or glossary: Doctrine].
50) Religion:
Religion is central to the book, exploring how King ī Jaisingh's religious politics, theological disputes, and reformative practices shaped the religious landscape of his time and legitimized his rule [see source text or glossary: Religion].
51) Darkness:
[see source text or glossary: Darkness]
52) Fraction:
[see source text or glossary: Fraction]
53) Shraddha (Sraddha):
Ś refers to the Vedic ancestral rite, which had to be harmonized with ղṣṇ fasting practices like ekādaśi under King ī Jaisingh’s religious reforms [see source text or glossary: Ś].
54) Bhavani:
ī is a goddess whose cult under Śivājī is mentioned to draw parallels with King ī Jaisingh’s religious reforms and his efforts to emulate Śivājī’s model of Hindu kingship [see source text or glossary: ī].
55) Gujarat:
Gujarat is mentioned as a neighboring region connected to Jaisingh’s religious politics, sharing specific cult practices and royal worship traditions during the period under study [see source text or glossary: Gujarat].
56) Warrior:
Warrior ascetics and their role in the religious landscape of the 18th century North Indian Hindu kingdoms are part of the broader context discussed in the book [see source text or glossary: Warrior].
57) Worldly:
[see source text or glossary: Worldly]
58) Dharma:
Dharma, meaning 'correct behavior' and 'duties', was central to the theological discourse under King ī Jaisingh, who endorsed the dharma detailed in ٳśٰ texts to standardize ղṣṇ practices [see source text or glossary: Dharma].
59) Shrauta (Srauta):
Śܳٲ rituals are Vedic ceremonies still practiced by some Brahmins, forming part of the ritualistic framework that King ī Jaisingh sought to rejuvenate and integrate into ղṣṇ practices [see source text or glossary: Śܳٲ].
60) Bhakta:
[see source text or glossary: Bhakta]
61) Smarta:
The term 'ٲ' refers to a group of Brahmins who follow a syncretic tradition worshipping five deities (pañcāyatana), playing a role in the Vedic ritual reforms under King ī Jaisingh [see source text or glossary: Smārta].
62) Kalkin:
Kalkin, the future avatāra of վṣṇ, is discussed in the book to show how King ī Jaisingh’s religious politics and worship practices aimed to align with this eschatological figure [see source text or glossary: Kalkin].
63) Mishra (Misra):
Ѿś refers to Harekṛṣṇa Ѿś, a pivotal court theologian who authored the Vaidikavaiṣṇavācāra under King ī Jaisingh’s orders, establishing ritual manuals harmonizing Vedic and ղṣṇ practices [see source text or glossary: Ѿś].
64) Vishnu (Visnu):
վṣṇ is the primary deity of the ղṣṇ tradition, and King ī Jaisingh’s religious reforms aimed to propagate a 'Vedic վṣṇism', integrating Vedic rites and ղṣṇ worship under his rule [see source text or glossary: վṣṇ].
65) Shaiva (Saiva):
Ś refers to followers of Śiva, with conflicts between Ś and ղṣṇ communities forming part of the broader religious and political narrative examined in Horstmann’s book [see source text or glossary: Ś].
66) Kalki:
Kalki, the eschatological avatāra of վṣṇ, is tied to King ī Jaisingh’s religious politics where his worship connects with broader themes of divine legitimacy and future-focused religious narratives [see source text or glossary: Kalki].
67) Depth:
[see source text or glossary: Depth]
68) Light:
[see source text or glossary: Light]
69) Hari (Harin):
[see source text or glossary: Hari]
70) Yoga:
[see source text or glossary: Yoga]