Essay name: Scythian Elements in early Indian Art
Author:
Swati Ray
Affiliation: University of Calcutta / Department of Ancient Indian History and Culture
This essay studies Scythian Elements in early Indian Art—a topic that has not garnered extensive scholarly attention. Although much research has focused on various aspects of Saka/Scythian culture, such as politics and numismatics, their contribution to Indian art remains underexplored. This essay delves into archaeological evidence, historical texts, and art forms from Eurasian steppes to decipher the Scythian impact.
Chapter 6 - Scythian (Saka) elements in the Later Art of India
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of grotesque animals and geometrical motifs,¹ including the comma motifs
and the stylized antlers or S-shaped motifs. The motifs make one think, in
terms of an impact of Saka/ Scythian art. The Śaka/Scythian motifs are not
new in the architectural décor of India. The individual components of
Kirttimukha, where both human and animal motifs are fused together, have
been frequently used in Hindu temples.2 These are similar in style to the
horned Kirttimukha as found from Sirkap, Taxila. A head of a Siva image
from Mathurā dated in the third-fourth century A.D. has a Kīrttimukha as a
headdress. A similar one is depicted on the headdress of Siva of the
Daśāvatāra cave, Ellora. The Śaka/Scythian influence can also be traced in
the āmalaka of the temple. Its solid shape is that of a ring stone. The
naturally perforated ring stone is the prototype of the many carved stone
discs found in various sites of Taxila³, Śankisa, Kosam and Patna.
Kirttimukhas have been abundantly used in Khajuraho temples, and in
other temples of Northern Gujarat and Rajasthan even in the eleventh
century A.D.
1 Ibid., Pl. 20.
2 Stella Kramrisch, The Hindu Temple, New Delhi, 1976, Vol. II, p. 323.
3 Ibid., Vol. II, p. 323.
