365bet

Essay name: Scythian Elements in early Indian Art

Author: Swati Ray
Affiliation: University of Calcutta / Department of Ancient Indian History and Culture

This essay studies Scythian Elements in early Indian Art—a topic that has not garnered extensive scholarly attention. Although much research has focused on various aspects of Saka/Scythian culture, such as politics and numismatics, their contribution to Indian art remains underexplored. This essay delves into archaeological evidence, historical texts, and art forms from Eurasian steppes to decipher the Scythian impact.

Chapter 3 - Advent of the Sakas and the Saka-Pahlavas

Page:

5 (of 18)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Warning! Page nr. 5 has not been proofread.

32
establishment of a Saka ( Saka) kingdom in the extreme north-west (including
Swat and Darel and also the Gilgit and Chilas areas) by c. 158 B.C. At that
time (100 B.C. - 50 A.D.) the Indo-Greeks were a major power in that part of
the subcontinent. This inference is supported by Patañjali, who, in about the
first half of the second century B.C. indicated in his Mahābhāsya (II, 4, 10),
that the Sakas lived outside Aryāvarta situated to the south of the Himavat or
the Himalayan region.
Secondly, they came from the north-west. The Yüeh-chih occupation of
the Saka territory on the Lake Issyk-Kul might have also compelled a section of
the Śakas to move westwards from the Lake issyk-Kul region in the direction of
the Jaxartes river or Syr Darya and beyond (as indicated by the Prologus XLI of
the Historiae Philippicae of Trogus, which refers to the Scythian invasions of
Bactra (or the Bactrians and Sogdiana between the Jaxartes and Oxus).1 The
Greeks ruled these territories or at least Bactria.
Bactrian Greeks of the post-Alexandrian period were a significant power.
The Seleucid house of the Alexandrian legacy, ended sometime between c. 246
and 237 B.C. when Diodotus, a Greek satrap of Bactria revolted and became
¹ P. Trogus, Prologus XLI, Historiae Philippicae (quoted in Justin's Epitome).

Let's grow together!

I humbly request your help to keep doing what I do best: provide the world with unbiased sources, definitions and images. Your donation direclty influences the quality and quantity of knowledge, wisdom and spiritual insight the world is exposed to.

Let's make the world a better place together!

Like what you read? Help to become even better: