Rivers in Ancient India (study)
by Archana Sarma | 2019 | 49,356 words
This page relates ‘Sarasvati as wife� of the study on the rivers in ancient India as reflected in the Vedic and Puranic texts. These pages dicsusses the elements of nature and the importance of rivers (Nadi) in Vedic and Puranic society. Distinctive traits of rivers are investigated from descriptions found in the Vedas (Samhitas), Brahmanas, Aranyakas, Upanishads and Puranas. The research is concluded by showing changing trends of rivers from ancient to modern times.
Go directly to: Footnotes.
1(f). ī as wife
[1. The river ī in the ṻ岹-ṃh, (f): ī as wife]
ī’s nature as a wife is clearly depicted in the ṻ岹ṃh as she is addressed as ī貹ٲī.[1] It means ī is the wife of ʰ貹پ or . Sāyaṇācārya interprets the epithet as�
The epithet ṛṣԲ� 貹ٲī occurs in one of the Ṛgvedic mantras[3] as in plural form (ṛṣԲ� 貹ٲī) in the context of rivers in general. Here, ī is regarded as one of the wives of Indra.
Sāyaṇācārya explains it as�
vṛṣṇa� varṣakasye'ndrasya 貹ٲī� patnya� pālayitrya� nadya� nadanaśīlā gaṅgādyā�.
It means ī is one of the wives of Indra and collectively, it can be taken as river also. Seven rivers were released together by the stroke of the god Indra which is described in the ṻ岹ṃh.[4] So, the rivers are called Indra’s wives. In the mantra ī is reckoned as one of the rivers and then as a goddess.
ī is called Ѳܳٱī in one of the Ṛgvedic mantras[5] which presents her as accompanied by the Maruts.
Sāyaṇācārya’s explanation goes as�
ܳٱī marudbhiryuktā madhyamasthānā hi vāk sarasvati marutaśca madhyamasthānasthā�! atastadvatī ī.
It means ī is associated with the Maruts and it refers ī as accompanied by the Maruts. Ѳܳٱī is the feminine form of marutvat. As the Maruts are mid-rigional, the ī is also called mid–regional speech ().
ī is also called ܳٱī because she is the wife of Indra, or վṣṇ or Agni or Soma or cloud. Due to her association with the cloud she may be taken as its consort in the form of lightning or the flash of lightning stands of tejas. The cloud may be thought to have derived it from the Sun, (Ā徱ٲⲹ), with which ī as ī is closely associated.[6] ī as ī is considered to be the wife of the Maruts and is spoken of as marutsu bhāratī.[7]
Footnotes and references:
[1]:
ṻ岹 Saṃhitā, 6.49.7
[2]:
Sāyaṇācārya’s com. on Ibid
[3]:
damūnaso apaso ye suhastā vṛṣṇa� 貹ٲīrnadyo vibhvataṣṭā� | ṻ岹 Saṃhitā, 5.42.12
[4]:
yo hatvāhīmariṇātsapta sindhūnyo gā udājadapadhā valsya | yo aśmanorantaragni� jajāna saṃvṛkṣamatsu sa janāsa Ի� || Ibid., 2.12.3
[5]:
Ibid., 2.30.8
[6]:
cf.,Sāyaṇācārya’s com. on Ibid., 2.1.11
[7]:
Ibid., 1.142.9.