Amaravati Art in the Context of Andhra Archaeology
by Sreyashi Ray chowdhuri | 2018 | 90,477 words
This page relates ‘Vishnukundin dynasty� of the study on Amaravati Art in the Context of Andhra Archaeology, including museum exhibitions of the major archeological antiquities. These pages show how the Buddhist establishment of Amaravati (Andhra Pradesh) survived from 4th century BCE to 14th century CE. It includes references and translations of episodes of Buddha’s life drawn from the Avadanas and Jatakas which are illustrated in Amaravati art.
Go directly to: Footnotes.
The Viṣṇukuṇḍin dynasty
The Viṣṇukuṇḍin dynasty extended their sway over ṛṣṇ� and Guṇṭur district and issued coins (Pl 32a) from 屹ī[1]. The Viṣṇukuṇḍin inscription speaks of Amrapura from 6th Century CE. This Amarapura in all probability can be identified with 屹ī. It is believed that the Viṣṇukuṇḍins had Amrapura as their second capital and Vengi was the first. The name Amrapura probably became renowned when the Viṣṇukuṇḍin had their sway in the ṛṣṇ� valley[2]. However, another Viṣṇukuṇḍin epigraph says that indrapālanagara was the capital of the dynasty. 屹ī was considered to be the city of Indra, hence the name Indrapalanagara is also considered to be the toponym of 屹ī. The Viṣṇukuṇḍin ruler Govindavarman constructed a at Indrapura[3], the region same as that of 屹ī. The Viṣṇukuṇḍin record also signals Buddhist predominance in the 屹ī region. 屹ī also retained its position as a megacity. ٳԲⲹ첹ṭa첹 also figure in an inscription of the ĀԲԻ岹 dynasty.
Footnotes and references:
[1]:
Ramachandran A, Op.cit, p 133
[2]:
Ibid, p 42.