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Triveni Journal

1927 | 11,233,916 words

Triveni is a journal dedicated to ancient Indian culture, history, philosophy, art, spirituality, music and all sorts of literature. Triveni was founded at Madras in 1927 and since that time various authors have donated their creativity in the form of articles, covering many aspects of public life....

The Lokamanya and Myself

C. L. R. Sastri

“Still, let my tyrants know that
I am not doomed to wear
Year after year in gloom and desolate despair;
A messenger or hope comes every night to me,
And offers for short life eternal liberty.�
–EMILY BRONTE

It was some three or four years before Lokamanya Tilak’s lamentable demise. There was that in the scene which caused the event to remain photographically lined on the tablets of my mind when a yesterday had faded from its page.

I was an undergraduate in Allahabad, and our bungalow was only ten or fifteen minutes� walk from the railway station, and the night was lovely�

“Look how the floor of heaven
Is thick inlaid with patines of pure gold�

and there was a spirit abroad that made men’s pulses beat faster than ever before, and, to cut a long story short, I wended my footsteps, like several others, to where the “stormy petrel� of Indian politics (as he was called) was expected from distant Bombay.

A Long Vigil

In those days the Bombay Mail used to reach Allahabad at very unearthly hour. But what was an unearthly hour to those who are uplifted in heart and who sense great things in the womb of time?

When I reached the station I saw a veritable sea of humanity and was informed that the train was two or three hours behind scchedule and that the entrance to the platform was strictly prohibited. That fetched a deep sigh from us (as how should it have failed to do). But, though we seemed to be down, we were quite definitely not out.

The Lokamanya’s was a name to conjure with, and the whole night was before us. So we resolved to be in and around the station until we were rewarded withhis glorious darshan. Some of us sat down on the road itself and “fleeted the time carelessly as they did in the Golden Age.�

It was, in a manner of speaking, an endurance test between the Bombay Mail and ourselves. I never had much faith in the Bombay Mail, my affection having been monopolised by the trains that arrived from Calcutta. Another factor was that I was (as I still am) a rasagoola fan and that, for that reason alone, would have preferred Calcutta to any other city or township in the heavens above, the earth below, or the waters underneath the earth.

An Endurance Test

So far as I was concerned the Bombay Mail won hands down. I waited at the station until three in the morning: there was no Bombay Mail within sight or hearing. Regretfully I retraced my steps homewards and resigned myself to sleep–“tired nature’s sweet restorer.� That had been my only chance of feasting my eyes on my greatest Indian political hero: and hard as I tried, I missed it–for no ascertainable fault of mine.

The Lokamanya, I repeat, was my greatest Indian political hero. For all that I used to call myself a “Liberal”–in those days, I mean, when there was “an Indian National Liberal Federation� � I have, throughout my life, in the deepest sense of the word, been an “Extremist.� The Congress (new style) has never been my particular cup of coffee. The Liberals, the much-maligned Liberals, had at least been honest; they had never pretended that their homely cucumbers were resplendent pumpkins.

Nurtured in the Liberal Creed

It is true that I was nurtured in that creed–“suckled in that creed outworn�, as some, doubtless, would have put it. My father was a staunch Liberal–and died a staunch Liberal. He was a plain, outspoken man, and never could stomach the Congress’s adroit performances on the political trapeze.

He was such a staunch Liberal, indeed, that he would not have had the slightest compunction in putting me on short commons if he had any reason to suspect that I was on the point of deviating from the straight and narrow path of the Liberal doctrine. (That, however, did not dissuade me from deviating, now and then, from that straight and narrow path.)

Blend of Extremism and Practicality

What prompted me to venerate the Lokatnanya was the peculiar blend of extremism and practicality in him. He had his head in the clouds, to be sure, but his feet, as certainly, were planted on the too, too solid earth. He had–heaven knows–enough metaphysics in his capacious, in his magnoperative, brain: enough metaphysics and to spare. But he disdained to display all his portable wares in the market-place and refused to subscribe to the philosophy of “the cart and the trumpet� in George Bernard Shah’s memorable phrase.

He had his share of human foibles, but tickling the ears of the groundlings was, definitely, not one of them. A well-marked intellectual reserve separated him from his fellowmen. The fire of patriotism burned in him fiercely: but his spirit was too lofty to exploit it for his own private ends. In other words, he did not cheapen patriotism–the noblest impulse of “the poor, bare, forked animal� that is known as man. That was left to his successors!

An Aristocrat of Aristocrats

In the realm of the mind he was an aristocrat of aristocrats. That study of his on the Rigveda is an unforgettable monument to his erudition. It would be idle for me to pretend that I am the fittest person to comment on it. I have–I am not denying it–some appreciable interest in religion and philosophy. But evidently, that, by itself, does not render me competent to sit in judgment on such “seminal� works as his �Arctic home in the Vedas.� They are meant for more informed and refined minds than my own.

I can, however, do the next best thing: namely, to stand to attention and to salute it. Has it not been declared that “we must needs love the Highest when we see it?� I know dozens and dozens of persons who do not, if only to save their (immortal) souls. But a mere flotsam and jetsam on the vast ocean of life though I am. I have, I trust, a sufficient grasp of the things that genuinely matter to make unfeigned obeisance to the Lokamanya’s gigantic intellect.

Not “Deep Calling Unto Deep�

I am not suggesting that it is a case of “deep calling unto deep.� I am content to put it no higher than that all spirit is mutually attractive and that, as such, the vital spark in me is attracted to the vital spark in the celebrated author of the Arctic home in the Vedas.

Tilak’s range of mind and sweep of imagination were wonderful, were awe-inspiring. India needs such sons and daughters and not merely those whose whole stock-in-trade is endless and tiresome personal aggrandizement. His finest epitaph should be Robert Browning’s on his “Grammarian�:

“All ye highfliers of the feathered race,
Swallows and curfews!
Here’s the top-peak: the multitude below
Live, for they can, there;
This man decided not to Live but Know�
Bury this man there.�
An Avowed Extremist

I have confessed that what prompted me to venerate the Lokamanya was his peculiar blend of extremism and practicality. He was, let us not forget, an avowed Extremist and was one of those who helped to break up the Surat session of the Congress in 1907 when, for the first time in the history of that organisation, pandemonium reigned supreme, and the assembled delegates indulged in “direct action� by hurling whatever came in handy at one another.

He figured prominently, again, at the Lucknow session of the Congress in 1916, which was the last session to be held under the aegis of the old “Moderates.�

Some sort of rapprochement did take place between the two divergent wings, but it broke down shortly after, and the Congress came under the sole management of the “Extremists�: the “Moderates�, meanwhile, rechristening themselves as the “Liberals� and devising their own forum, “The Indian National Liberal Federation.�

But the Lokamanya himself was not to live to give the Congress the direction it so sorely needed at his hands, passing away as he did on August 1, 1920, while in Bombay.

The Supreme Tragedy of Indian Politics

That, in my considered opinion, was the supreme tragedy of Indian politics. He passed away just at the moment when his services to the country were in greatest demand. It could ill-afford to dispense with them. He had put in a protracted spell in the Mandalay prison, and it was but meet that he should have been allowed to be in our midst, guiding our faltering footsteps to our cherished goal of complete independence, as only he could have done. But the gods willed otherwise.

There was a double tragedy in his passing away at that precise moment. I am thoroughly convinced that Indian politics would have had a far different orientation had he been able to outwit “the abhorred shears� that “slit� the lives of celebrities and of non-celebrities alike. Was it not he who coined the pregnant phrase, “responsive co-operation?� He knew–none better–when to snatch eagerly at the opportunities that were offered to him and when, like Achilles, “to sulk in his tent� and to be “calculatingly indiscreet.�

Above all, it was not his line to cut off his nose to spite his face. He was always clear in his own mind about what it was that he desiderated, and could be relied upon to stick through thick and thin to that carefully-thought-out position.

A Born General

He was that rares avis in terris, a born general, a born leader of men. In retrospect, it seems to me that his highest claim to our gratitude must be that he steered clear of the common human frailties and hewed close to old polonios’s hallowed advice:

�...to thine own self be true.
And it must follow, as the night the day,
Thou canst not then be false to any man.�

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