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94 kitsa | amavata cikitsa | krmirogacikitsa | sularogacikitsa | pandu-kamalacikitma | ksayarogacikitsa | hikka rogacikitsa | chardiroga- cikitsa | svasa rogacikitsa | kasacikitsa | mandagnicikitsa | atha visucikarogacikitsa | andavrddhicikitsa | pramehacikitsa | matra- krcchracikitsa | asmaricikitsa | mutrarogacikitsa | smrgirogacikitsa | mrgyunmadacikitsa | kustharogacikitsa | vicarcikadi cikitsa | sastraghata- cikitsa || - = 1 trtiye - ca- carthat sasthe saptame ca - vatarogacikitsa | pittakopacikitsa | kaphakopacikitsa | gandamalacikitsa | mukharogacikitsa | nasaroga- cikitsa | pinasa rogacikitsa | netrarogacikitsa | karnarogacikitsa | sirorogacikitsa | strirogaprakarah | garbhatpattiprakarah | garbhapatanivaranam | garbhasankocakaranam | yonidurgandhanasanah kvathah | kucakathinyakaranam | striroga- cikitsa | lingacikitsa | durgandhiharana cikitsa | balaka rogaci- kitsa || | No. 1138. bhedadhikkrtih | Substance, country-made yellow paper, 12 x 5 inches. Folia, 12. Lines, 18-15, on a page. Extent, 441 s / lokas. Character, Bengali, Date ? Place of deposit, Benares, Nadiyarchhatra, Sivakrishna Vedantasarasvati Bhattacharya. Appearance, new. Prose and verse. Generally correct. Bhedadhikkriti. A refutation of the Nyaya doctrine of the essential difference between the Supreme and the human souls, and the establishment of the modern Vedanta theory of adualism. By Nrisimha A'srama, pupil of Jagannatha Asrama. Mr. Hall notices two commentaries, respectively by Narayana Asrama and Narasimha Bhatta, on this work. The work of the latter is noted below. Contributions, p. 158. Beginning. tham -vedantavanasancari lilaca laguhasayam | jyotirvirajate dhvastamayavaranavaranam || 1 || kim na tvam narasimha eva yadi va naham na no cetkatham, banyo mayyakhilesvare tvayi vibha kim nasti mattah parah |