Essay name: Studies in Indian Literary History
Author: P. K. Gode
The book "Studies in Indian Literary History" is explores the intricate tapestry of Indian literature, focusing on historical chronology and literary contributions across various Indian cultures, including Hinduism (Brahmanism), Jainism, and Buddhism.
Volume 2 (1954)
470 (of 571)
External source: Shodhganga (Repository of Indian theses)
Download the PDF file of the original publication
SAMUDRA-SANGAMA OF DARA SHUKOH 445 (3) Dārā writes in his translation of the Upanishads that after
his discipleship of Mulla Shāh he came in close contact with the
the divines of various religions and perused the Psalms, the Gospels
and the Pantateuch. Before A. H. 1062 Dārā expressed no opinion
on various religions more especially Hinduism.
(4) In his Shathiyat (1062 A. H.) Dārā quotes Bābā Lāl's
aphorism that "Truth is not the monopoly of any one religion".
(5) In 1065 A. H. Dārā composed Majma-ul-Bahrain (or
ч) in which he expressed his views in a fearless manner
as follows:-
"I have written this book for the members of my family and
have nothing to do with the common ones of both the religions. "
( Cf. समुद्रसंगम [ܻṃg ] folio 1 - " स्वानुभवानुसारेण � निणय तत्वार्थ� स्वकुटुंबे -
ध्वनुकंपया कृतोयमारंभ� � � पुनरज्ञानिनो विभिन्नमतसंबंधिनोबोधने�
प्रयोजनम� � ) [svānubhavānusāreṇa ca niṇaya tatvārtha� svakuṭuṃbe -
dhvanukaṃpayā kṛtoyamāraṃbha� | na punarajñānino vibhinnamatasaṃbaṃdhinobodhanena
prayojanam || ) ] ' '
सम
( [sama
(] 6) In the Samudra-Sangama Dārā appears as a student of
comparative religion, showing the points of identity between
Hinduism and Islam without exalting or undermining either.
(7) Prof. Haq states that "Dārā had not renounced his own
faith and become a Hindu as is asserted by a biased section of the
community (p. 27 of Intro.). Dārā believed in the Kuran and
was of opinion that "the Vedas were in accordance with the Kuran
or rather they were an interpretation of that".
( Cf. समुद्रसंगम [ܻṃg ] folio 6b -
"
अपौरुषेय ग्रंथोस्माकं कुराणं सिद्धाना� वे� इत्युच्यते [apauruṣeya graṃthosmāka� kurāṇa� siddhānā� veda ityucyate ] " )
(8) Dārā was indicted by the ecclesiasts of Aurangzeb's Court
for his apostasy, but Prof. Haq states:-"Any one can choose to
be the champion of Islam and remove all those who stand in the
way of the realization of his political ambitions." It was obviously
the mixture of politics and religion in Dārā's days that made Dārā a
martyr to his views.
I now close this paper on the Samudra-Sangama of Dārā Shu-
1. Cf. Bhagavadgītā :
"� बुद्धिभेदं जनयेदज्ञानां कर्मसंगिनाम् �
जोषयेत्सर्� कर्माण� विद्वान्युक्तः समाचरन� � [na buddhibheda� janayedajñānā� karmasaṃginām |
joṣayetsarva karmāṇi vidvānyukta� samācaran ||] �
