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Essay name: Glimpses of History of Sanskrit Literature

Author: Satya Vrat Shastri

This books, called “Glimpses of History of Sanskrit Literature� explores the intricate history of Sanskrit literature, covering ancient, medieval, and modern periods. This book also delves into the scholarly aspects of classic epics, the synthesis of Sanskrit with contemporary cultures, and the propagation methods for Sanskrit education.

Page 450 of: Glimpses of History of Sanskrit Literature

Page:

450 (of 636)


External source: Shodhganga (Repository of Indian theses)


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/ Glimpses of History of Sanskrit Literature
i. The world is full of sorrows
ii. There is a cause which is responsible for them
iii. They can be ended
iv. There are means of ending them, duḥkhanirodha-
³¾Äå°ù²µ²¹
The oldest text of Hinayana is the Tripitaka which is in
Pali. That represents the oldest form of Buddhism. It lays
emphasis on the principle of momentariness, ká¹£aṇikavÄda. Every
created thing exists only for a moment. The next moment it is
a different thing which is called by the name dharma. The
Buddha is accepted in this School as the instructor, not BhagavÄn
or Iśvara. According to it the world exists through kamma and
dhamma. The actions performed in this life yield fruit in the
next. So there is no need for Iśvara. Buddhism thus is an
atheistic religion. The state of Arhathood is the state of perfection.
With non-attachment to worldly objects there is no action. Since
there is no action, there is no re-birth. The HinayÄna preaches
full control over VÄsanÄs, the impressions unconsciously left on
the mind by the past good or bad actions that produce pleasure
or pain, which is rather difficult to practice. That was the reason
another School, the MahÄyÄna, arose.
MahÄyÄna (The Higher Vehicle)
To ap
The main thrust of this School is that after attaining NirvÄṇa,
emancipation, one should not close one's eyes towards the
world but should spread such light as may lead to disappearance
of the darkness of ignorance. This view is more liberal and is
actuated with the thought of helping humanity to shake off the
shackles of ignorance. It accepts Iśvara. The aim of every
human being should be to attain Buddha-hood. So there could
be many Buddhas. Gautama Buddha is also
also one of them.
According to HinayÄna to attain Arhat-hood is the ideal.
According to MahÄyÄna it is to attain first the state of
Bodhisattva-hood and from there to attain Buddha-hood is the

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