Essay name: Purana Bulletin
Author:
Affiliation: University of Kerala / Faculty of Oriental Studies
The "Purana Bulletin" is an academic journal published in India. The journal focuses on the study of Puranas, which are a genre of ancient Indian literature encompassing mythological stories, traditions, and philosophical teachings. They represent Hindu scriptures in Sanskrit and cover a wide range of subjects.
Purana, Volume 12, Part 1 (1970)
167 (of 240)
External source: Shodhganga (Repository of Indian theses)
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Jan., 1970] SOME OBSERVATIONS ON THE VĀMANA PURĀṆA 145 authorship of the different Purāṇas to different authors. According to this tradition, Vyasa was the author of only six Purāṇas, which are called the Rājasa Purāṇas, and the VP is one of them.21 There are divergent views about the date of the VP. H. P. Shastri places it in the second century A.D.,22 while Wilson regards it as having been compiled three or four centuries ago. 23 Hazra, after subjecting the arguments advanced by these scholars to a critical examination, concludes that the date of the VP "falls either in the ninth or in the tenth century A.D., and most probably in the former."24 In his latest article on the subject, he states that the VP "was re-written by the Siva-worshippers in the ninth or tenth century A.D., retaining fragments here and there from its earlier form". 25 Durgashanker Shastri places the VP in the seventh century A. D. before the Bhāgavata, but accepts the possi- bility of there being later interpolations in the VP. 26 According to Kane, the VP "would have to be placed between 600 to 900 A.D.", and we are inclined to agree with Kane's view. Cosmogony and cosmography in the VP are on a line with the other Purāṇas. The special feature of the VP may be said to lie in its glorification of both Visṇu and Siva and its emphasis on their identity, which demonstrates the catholicity of outlook on the part of its author or compiler. Though professedly a Vaisnavite work, there are probably as many Saivite legends in it as those of Visṇu. Such are, for instance about the marriage of Śiva, birth of Gaṇeśa, life of Kārttikeya, etc. as also those pertaining to Linga and Linga worship. Besides, there are legends of Devī, Durgā, Katyāyanī, etc. With regard to the legends in the VP, Durga- shanker Shastri holds that the Prahlada-carita in the VP is prior to that in the Bhagavata and Visṇu but later than that in the Harivamsa; that the Devi-Māhātmya, Mahiṣāsura-vadha, Canda- Munda-vadha, Śumbha-Nisumbha-vadha, etc, in the VP are earlier than the Devi-Māhātmya of the Markandeya; and that the Saiva 21. Bhavisya, III. 3. 28. 10-15. 22. Cat. of Skt MSS, ASB, V, Preface, pp. clxxxii-clxxxiii. 23. Visnu Purana, Preface, p. lxxvi. 24. Puranic Records &e, p. 91. 25. Cultural Heritage of India, Rev. Ed., II, p. 260. 26. Purana Vivecana (in Gujarati), p. 197. 27. Hist. of Dharmsaastra, V, p. 905. 19
