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啶�啷佮ぐ啶距ぃ啶�啷� - [pur膩峁嘺m - ] 笔鲍搁膧狈础
(2) The Raja岣�sarga.
karmendriya and five pr膩峁嘺.
[Vol. VI., No. 2
The creation includes the five
(3) The Tama岣�sarga. The Tamas creation includes the
pa帽cabh奴ta, i. e. earth, water, fire, air, ether.
In some
The supreme God has himself destroyed all deceitfulness
(M膩y膩) by his own effulgence (nirasta kuhakam).
recentions we find the word 'kapatam' in place of 'kuhakam'.
Kapata means that ignorance which covers the bliss of the
realisation of the supreme Brahman鹿.
The Tatastha lak峁�a峁嘺 of the supreme God is explained
by the words 'Janmadyasya yata岣�'. The supreme is represented
as the cause of creation, sublimation and destruction of the
universe, This characteristic is absent at the time of deluge.
The word 'Janm膩di' is in singular number and neuter
gender. The compound between the words janman and 膩di is
possible in two ways. First, when we have Tadgu峁嘺sa峁僾ij帽膩na-
bahuvrihi. In this case the noun has direct connection with
vi艣e峁�ya and implies the words compounded (vise峁�a峁嘺), for example
lambakar峁嘺m膩naya'. Here the bringing of man includes the
bringing of ears also. Since we accept this kind of compound,
it also includes in its meaning the sense of janma. Thus the
meaning will be "whose birth is first (Janma utpattir 膩dir yasya).
Secondly when we accept the atadgu峁嘺samvij帽膩nabahuvr墨hi.
In this case there is no direct connection between the compound
and the compounded. For instance 'd峁涐梗峁璦s膩garam膩naya'. Here
the bringing of the man does not imply the bringing of the ocean.
Hence the interpretation is-Janma etc. i.e. the creation, subli-
mation and destruction.
The word 'yata岣�' has also a special significance. As an
indeclinable it indicates the imperishable nature of the supreme
God, the cause of the universe. As a form with the suffix 'tasil',
it declares that the supreme God is the Nimitta k膩ra峁嘺 as well as
1. Kam Brahmanandam Patati acch膩dayati iti Kapata峁�.