Vasudevavijaya of Vasudeva (Study)
by Sajitha. A | 2018 | 50,171 words
This page relates 鈥楰araka (g): Adhikarana鈥� of the study on the Vasudevavijaya of Vasudeva from the 11th century A.D. The Vasudevavijayam is an educational poem belonging to the Shastra-Kavya category of technical Sanskrit literature. The Vasudevavijayam depicts in 657 verses the story of Lord Krishna while also elucidates the grammatical rules of the Ashtadhyayi of Panini (teaching the science of grammar). The subject-content of the poem was taken from the tenth Skandha of the Bhagavatapurana.
Go directly to: Footnotes.
碍腻谤补办补 (g): 础诲丑颈办补谤补峁嘺
The 础诲丑颈办补谤补峁嘺办腻谤补办补 is difiened by 笔腻峁噄苍颈 as:
腻诲丑腻谤辞'诲丑颈办补谤补峁嘺尘 (1/4/45).
The one which becomes the abode of the action in the given passage through the Agent and the Object is called 础诲丑颈办补谤补峁嘺.
叠丑补谤迟峁沨补谤颈鈥檚 definition for for this 碍腻谤补办补 颈蝉鈥�
kart峁沰arma峁噛avahit膩mas膩k峁Ｄ乨dh膩rayat kriy膩m |
upakurvat kriy膩siddhau 艣膩sre'dhikara峁嘺峁� sm峁泃am ||[1]
础诲丑颈办补谤补峁嘺 helps in the accomplishment of an action by holding it indirectly through Agent or the Object.
There are three kinds of 础诲丑颈办补谤补峁嘺s viz.
- 础耻辫补艣濒别峁办补,
- 础产丑颈惫测腻辫补办补 and
- 痴补颈峁测颈办补.
These are according to the contact, inherence and conjunction respectively.
痴腻蝉耻诲别惫补 illustrate the rule for 础诲丑颈办补谤峁嘺 in the verse:鈥�
膩岣峢ya峁僢havi峁ａ箛u岣� pramadena gacchan path膩 辫谤颈测补峁� bh膩vukat膩峁� gatena |
sa nandago峁ａ弓h膩ya dadar艣a 尘腻谤驳补峁� d墨vyantam奴rm墨nyamun膩prav膩ham || (痴腻蝉耻诲别惫补vijaya 3.37)
Here, the example issa岣� m膩rge yamun膩prav膩ha峁� dadar艣a | The action of meeting the Object i.e. the river 驰补尘耻苍腻 takes place on the road (尘腻谤驳补岣�). Thus it is called 础诲丑颈办补谤补峁嘺. The 础诲丑颈办补谤补峁嘺 takes the seventh case as by the rule saptamyadhikara峁噀 ca (2/3/36).
Many of the rules regarding the seventh case are illustrated in 痴腻蝉耻诲别惫补vijaya well. At the same time, some rules are omitted.
The rule yasm膩dadhika峁� yasya ce艣varavacana峁� tatra 蝉补辫迟补尘墨 is illustrated as鈥�
辫谤补峁噄箩补驳补诲耻谤补迟丑腻蝉耻谤腻 苍补谤别苍诲谤补峁� 苍峁沺补 办颈尘颈诲补峁� bhavati hyadhi trilok墨 |
kamalabhavamapi svajeta bh墨tistvayi ru峁te kimut膩lpaka峁� k峁泃膩ntam || (痴腻蝉耻诲别惫补vijaya 3.65)
trilok墨 bhavati adhi hi | Where a word is governed by a 碍补谤尘补辫谤补惫补肠补苍墨测补 in the sense of more than or Lord of, there the seventh case affix is employed. The example meant that 鈥榊ou are Lord of the whole three Lokas / worlds鈥�. Here the word adhi is used in the sense of Lord, and as governed by adhi it is used in the seventh case i.e. bhavati |
Likewise there are so many examples are given for the seventh case. All those rules are included in the appendix for quick reference.
Footnotes and references:
[1]:
ibid.v.1481.