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A retrospect of the Vai峁ａ箛ava Pur膩峁嘺s recognises two desciplines
of Dharma; S膩dh膩ra峁嘺 (common) and Vise峁�a (specific). The individual
who forms an integral part of human society owes a duty to himself
i.e., coming under specific type of Dharma. In this respect, the
pur膩峁嘺s have made a successful attempt in synthesising both
and. The former includes the position of certain humanising
virtues and the actions based thereon; and the latter is practical
application of the former within a particular sphere of prominent
qualities. With these fundamentals, if the Pur膩峁嘺s are read between
the lines of various descriptions whether human or divine one does
realise the comprehensive role of the Pur膩峁嘺s in raising the Indian
culture to its fullest stature. In this perspective, a glimpse of
Vai峁ａ箛ava Pur膩峁嘺s illustrates these ideals by means of illustrative
explanations of the kings and different incarnates of Lord Vi峁ａ箛u.
With a view to highlighting the glory and grandeur of Lord Vis峁噓 in
His various incarnations, one should have atleast a bird's eye-view
of the contents of the Pur膩峁嘺s. As such, the thesis in its second
chapter entitled as 鈥淰arieties of Myths" offers the literature of myths
in the world History. The myths which may be divided into Hindu
Myths and non-Hindu myths imbibe wide literature in the Vedas,
Br膩hma峁嘺s, Upanisads and the Pur膩峁嘺s. Ofcourse, some of Greek
myths and Christian myths coming under the group of non-Hindu
myths, bare their own antiquity and historicity. But a comparative
study of these myths makes it clear that the Hindu myths which
are described in the Pur膩峁嘺s are more interesting and unique in
themselves.