Essay name: Tarkabhasa of Kesava Misra (study)
Author:
Nimisha Sarma
Affiliation: Gauhati University / Department of Sanskrit
This is an English study of the Tarkabhasa of Kesava Misra: a significant work of the syncretic Nyaya-Vaisesika school of Indian philosophy widely used as a beginner's textbook in southern India and has many commentaries. This study includes an extensive overview of the Nyaya and Vaisesika philosophy, epistemology and sources of valid knowledge. It further deals with the contents and commentaries of the Tarkabhasa.
Chapter 4 - Purvabhaga of Tarkabhasa: Contents
24 (of 73)
External source: Shodhganga (Repository of Indian theses)
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111
therefore the Cārvākas do not consider them as a source of valid knowledge."
65 The author of the epic also states that these philosophers do not recognize
anumāna as pramāṇa for another important reason. The reason is that they
cannot assert the validity of the vyapti or the invariable concomitance which
66 plays the most significant part in case of inference. The materialists do not
consider this vyāpti as infallible. Therefore, the author of the MB observes, the
materialists do not recognize anumāna as a pramāṇa. 67
Actually it is not always possible to attain the correct knowledge of
something with anumāna. Similar is the case of upamana ect. But the fact
cannot be denied that one cannot totally dispense with anumāna in his
practical life. Sometimes it is found that pratyakṣa alone does not serve the
purpose. Udayanacarya, the author of NKM observes that if a Cārvāka
depends entirely on pratyaṣa he will invite his own miseries due to his
dogmatic view. According to the author when a Cārvāka will go away to a
remote place by leaving his wife and children at home, naturally he will be
unable to perceive them from that place. Thus, according to their own
standpoint, they will be non-existent to him and hence he will have to lament
for their loss. 08 A section of later Cārvākas probably realized this problem.
65.
68 pratyakṣam hyetayormulam .......na kiñcana. MB. Sántiparva,
pp. 218-227.
66..
Ibid. pp. 218-226
67. anumānena yad gatyādidarsanam tadapi asati laksaṇe jñāpake hetau
...vyadhicäradarsanāt... na kimapi, NC. on MB.
68. darsanadaśāyā� bhavaniscaya... sokavikalovikrośet - NKM. p.355.
