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or north, according to his desire, since the faces of Tatpuru峁�a岣�
and Sadyoj膩ta岣�, [respectively] are the cause of powers and
liberation; 1 concentrated, i.e., intent on contemplating the
emergence of the formul忙; and for that very reason, recollected,
i.e., having obtained the potency of the formul忙; the matrix
(m膩t峁沰膩), i.e., the mother of the universe unknown to bonded
being, the genetrix of all formul忙 and scriptures; [in sequence,]
from a to k峁�a, i.e., flowing forth in the sequence
of powers
beginning with the energy (kala) whose essence is the pervasion of
the transcendental energy (anuttara-akula岣�) [i.e., a], [and
continuing with the energies of beatitude (膩nanda岣�) [i.e., 膩,], and
impulse (icch膩), [i.e.,i,] etc., [and] having as [its] essence the
pervasion up to the limit, [which is] revealed in the ball (pinda岣�)
formula, which consists of the sound k峁�a, which has the entire
universe appropriated in itself by a condensation (praty膩h膩ra岣�) [of
all the phonemes] from ka to sa; he should sketch out (prastaret),
i.e., preceded [ p奴rvam from pra-] by the contemplation
(anusamdhi岣�) of the pervasion of the written letters (lipih),
[which] consist of the set of four powers stated in the Sarvavira岣�
and Bharga艣ikh膩, [which is] the nasalization (anusv膩ra岣�), [which
is] the concentrated awareness (samcetanam), of the outflow in
reflective awareness (膩mar艣a岣�), of the fifty rudr膩岣� and their
powers, [which are] essentially (sv膩bh膩vika-) inherent in the
powers of his own cognition; [27] [the reading] he should sketch
out (prastaret), is a scriptural (ar艣a岣�) reading for [the standard]
he should sketch out (prast峁涐箛iy膩t); and also elsewhere, the speech
of the supreme lord is only correct (sadhu), [and should not be
1 Normally, in Saiva texts, however, the northern face is not
Sadyoj膩ta岣�, but V膩madeva岣�; the text might then be corrected in
regard to the direction, i.e., facing not north but west to
Sadyoj膩ta岣�, or in regard to the face, i.e., facing north not to
Sadyoj膩ta岣� but to V膩madeva岣�.