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383
The blessed goddess said: [9] [that] Svacchanda-[tantram]
which was told to me by you, O Supreme Lord, /4/
extended for a hundred crores [of verses], spread out in an
infinity of divisions, the four seat, the great text, bestowing
the set of four fruition, /5/
men, who have little potency and energy, little life-spans,
little wealth, and little spirituality, O 艢amkara, are not able
to [use]; /6/
for their sake, tell, O Self, by favor, of that a compendium,
a little extension of the meaning of the scripture, bestowing
enjoyment and liberation. 17/
O 艢amkara, i.e., O happiness [i.e., 艣am-as 艣reya岣�, ] maker
[ -kara, ] through being intent solely on grace; O Self (sva), i.e.,
O Supreme Lord having the form of the self (膩tmar奴pa); what
was told to me by you, [called] the Svacchanda-[tantram], i.e.,
on account of being the expression of the unrestrained form of that
Bhairava岣�, of whom the inclination ( -chanda岣�, ], i.e., the
impulse (icch膩), is only his own [ sva-]; [10] extended for a
hundred crores, etc., i.e., according to what will be described in
the book on the descent of the text; spread out in an infinity of
divisions, i.e., Ko峁璦r膩k峁�a岣�, Vy膩dhibhak峁�a岣�, Aghore艣vara岣�,
Svacchanda岣�, etc.3B [the four seat, i.e.,] of the four, i.e., of
female formul忙 (vidy膩岣�), [male-] formul忙 (mantr膩岣�), diagrams
(ma峁囜笉al膩ni), [and] gestures (mudr膩岣�), the seat (pitham), i.e.,
support (膩艣rayam); i.e., [either actually, or] by mere potential,
according to what has been set down in the blessed Sarvavira岣�:
"Gesture, the seat of diagrams, the seat of formul忙, the seat of
female formul忙; so, here, a compendium (samhit膩) has four
seats." [Or potentially] as [also stated there:] "The four other
works, O Beautiful One, the Svacchandabhairava岣�, the Canda岣�,
the Krodha岣�, and the Unmattabhairava岣�, are formula seats.
Therein, the female formula is the matrix of the supreme reality,
the vibrating having the form of Svacchanda艣iva岣�; the formul忙
are the four sections [of the om] etc.; the diagram is the nine-