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Essay name: Svacchandatantra (history and structure)

Author: William James Arraj

The essay represents a study and partial English translation of the Svacchandatantra and its commentary, “Uddyota�, by Kshemaraja. The text, attributed to the deity Svacchanda-bhairava, has various names and demonstrates a complex history of transmission through diverse manuscript traditions in North India, Nepal, and beyond.

Page 341 of: Svacchandatantra (history and structure)

Page:

341 (of 511)


External source: Shodhganga (Repository of Indian theses)


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334
II.12 BOOK 12
HI.12.1 The Nature of the Lower Planes
The opening dialogue of this book (pp. 1-2) summarizes the
topics of the preceding book, sc. the emanation, maintenance, and
reabsorption of the planes, and introduces a related topic:
knowledge of the planes (tattvavijñÄnam) that yields specific
attainments (siddhi�) connected with them (teṣu). 1 Before
presenting the announced topic, however, the text has a long
section (pp. 2-35) discussing the general nature of the lower
planes. In content, this discussion both differs from and repeats
those of the preceding two books. If the discussion of the planes for
the sake of attainments depended on the general presentation of
the planes by the preceding books, then this material would be
superfluous. The re-presentation of the planes argues that in a
source document, this general discussion accompanied, as a kind of
explanatory preface, the examination of the planes for the sake of
attainments. When constructing this section of the text, compilers
then carried over this prefatory discussion accompanying the
material on specific attainments. Hypothetically, as suggested by
its primary interest in meditative attainments, this book may
represent the core discussion of the planes in the Bhairava source.
The preceding books, in contrast, as indicated by their emphasis on
1 Ká¹£emarÄjaá¸� explains vijñÄnam or knowledge, as realizing
(sÄká¹£ÄtkÄraá¸�) by practices such as concentration (dhÄraṇÄ�). (v.
p.2, vs. 2a, and commentary: “tattvavijñÄnamÄkhyÄhi siddhisteá¹£u
yathÄ bhavet vijñÄnam dhÄraṇÄdikrameṇa sÄká¹£ÄtkÄraá¸� teá¹£vati
tadviá¹£ayÄ siddhiryatha syÄt. ") By using the term vijñÄnam, these
dialogue verses apparently intend to distinguish the practical
knowledge of the planes, directed to adepts, presented in this book,
from the more theoretical knowledge (jñÄnam), presented in the
preceding book. (V. for this distinction, Franklin Edgerton, The
Beginnings of Indian Philosophy (Cambridge: Harvard University
Press, 1965), p.361, with references.)

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