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Accordingly, Venka峁璦n膩tha, states that the path of Bhakti and Prapatti is
essential to give the grace of the Lord. "The Lord is declared in the Upani峁�ads to be
Himself she means Upaya of attaining Him. The ways of Bhakti and Prapatti are
indicated for winning His grace. The adoption of these ways is the result of the grea:
ripening of meritorious deeds (done in the past) and, even for this, the Lord, who
has ability to create everything is Himself the cause." 51 The primary element of
Prapatti is 艢aran膩gati. Referring to this Venka峁璦n膩tha says:
"The embodied being is deluded with the dance of M膩y膩 or Prak峁泃i; and
Supreme Brahman, who is the Lord of everything and whose greatness is
unequalled, is besides Himself with Compassion, which is bent on saving him and
with the snow of the worship of His feet (Saranagati) quenches the fires of his
suffering, and cancels his sins.52
The person who has recoursed to the path of Prapatti, is protected by the
Lord in all respects, from even the servants of Yama. It is so described in the
Drama. "The servants of Yama tremble before him and even Time which destroys al
(not expecting Indra and Brahma) is in dread of him. The gods of Svarga are afrais
that he might displace them from their seats. R膩k峁�asas, Anuras, Yak峁�as, Guhyakas
and others flee in fear to a great distance. And all this is the result of his having
surrendered his self at the two lotus-like feet of the Lord of Lak峁�mi.5
53 Prapanna does not beg of the Lord, the pleasure of this world nor of Svarga
nor Kaivalya nor even Mok峁�a. He praise that he should have the grace of Pure and
firm minded Bh膩gavatas, who are like the chaste wives of the royal harem, because
their grace is like the dawn which heralds the day of the splendour of Mok峁�a.54
51.
啶夃お啶距く啶� 啶膏�嵿さ啶�啷嵿ぐ啶距お啷嵿い啷囙ぐ啷佮お啶ㄠた啶粪う啶о��啶む�� 啶� 啶�啶椸さ啶距え啷� 啶�啷嵿ぐ啶膏い啷嵿い啷嵿く啷� 啶むじ啷嵿く啷嬥�曕�嵿い啷� 啶�啷嵿ぐ啶�啶︵え啶ㄠた啶︵た啶о�嵿く啶距じ啶ㄠ�椸い啷� 啷�
啶むう啶距ぐ啷嬥す啶� 啶�啷佮�傕じ啶� 啶膏�佮�曕�冟い啶�啶班た啶�啶距�曕�囙�� 啶�啶灌い啶� 啶ㄠた啶︵ぞ啶ㄠ�� 啶むい啷嵿ぐ啶距お啶� 啶膏�嵿さ啶�啶�啶栢た啶侧え啶苦ぐ啷嵿ぎ啶距ぃ啶ㄠた啶�啷佮ぃ啶� ||
[up膩ya岣� svapr膩pterupani峁�adadh墨ta岣� sa bhagav膩n prasattyai tasyokte prapadananididhy膩sanagat墨 |
tad膩roha岣� pu峁僺a岣� suk峁泃aparip膩kena mahat膩 nid膩na峁� tatr膩pi svayamakhilanirm膩峁嘺nipu峁嘺岣� ||
] S.S. X-31, p.821
52.
啶膏�嵿さ啶�啶距く啶距ざ啷堗げ啷傕し啷�啶掂た啶灌ぐ啶｀お啶班た啶�啷嵿ぐ啶距え啷嵿い啶むえ啷佮き啷冟い啷嵿く啶班た啶む�嵿ぐ啶距ぃ啷嬥う啷嵿く啷嬥�椸お啷嵿ぐ啶掂ぃ啶曕ぐ啷佮ぃ啶距さ啷囙ざ啶掂た啶掂ざ啶� 啷�
啶�啷嵿ぐ啶むた啶曕�嵿し啷囙お啷嵿い啷佮�� 啶むぞ啶�啶距え啷� 啶�啷嵿ぐ啶�啷佮ぐ啶�啶�啶�啶班�嵿く啶ㄠ�嵿い啶�啶灌た啶�啶� 啶灌た啶�啶距え啷�啶�啶距え啷�啶� 啶膏�嵿さ啶�啶︵え啶むた啶�啷囙え啶� 啶�啷嵿ぐ啶｀�佮う啶むた 啷�
[svam膩y膩艣ail奴峁Ｄ玽ihara峁嘺paribhr膩ntatanubh峁泃yaritr膩峁噊dyogaprava峁嘺karu峁嚹乿e艣aviva艣a岣� |
pratik峁�eptu峁� t膩p膩n prabhurayamaparyantamahim膩 him膩n墨m膩n墨ya svapadanatimena岣� pra峁噓dati ||
] S.S. X-30, p.820
53.
啶曕ぎ啷嵿お啶ㄠ�嵿い啷� 啶�啶�啶曕た啶傕�曕ぐ啶距�� 啶膏�嵿さ啶�啶�啶膏�� 啶曕ぞ啶侧ざ啷嵿�� 啶膏ぐ啷嵿さ啶曕ぐ啷嵿し啶� 啶多�權�嵿�曕え啷嵿い啷� 啶曕た啶� 啶ㄠた啶班�嵿�溹ぐ啶� 啶ㄠた啶溹お啶︵ぞ啶掂し啷嵿�熰ぎ啷嵿き啶ㄠ�� 啶�啶距�曕�嵿し啶苦�曕ぎ啷� 啷�
啶班�曕�嵿し啷嬥う啶距え啶掂く啶曕�嵿し啶椸�佮す啷嵿く啶曕ぎ啷佮�栢�� 啶оぞ啶掂え啷嵿い啷嵿く啶む�� 啶︵�傕ぐ啶む�� 啶�啶︵�嵿ぎ啶距さ啶侧�嵿げ啶�啶�啶距う啶�啶︵�嵿ぎ啶�啷佮�椸げ啶�啷嵿ぐ啶む�嵿く啶班�嵿お啶苦い啶膏�嵿さ啶距い啷嵿ぎ啶ㄠ�� ||
[kampante yamaki峁僰ar膩岣� svayamasau k膩la艣ca sarvakar峁�a岣� 艣a峁卥ante kila nirjar膩 nijapad膩va峁ａ弓ambhana峁� p膩k峁�ikam |
rak峁�od膩navayak峁�aguhyakamukh膩 dh膩vantyato d奴rata岣� padm膩vallabhap膩dapadmayugalapratyarpitasv膩tmana岣� ||
] S.S. X-49, p.837
54.
啶ㄠぞ啶ム�� 啶ㄠじ啷嵿い啷冟ぃ啶�啶ㄠ�嵿く啶︵え啷嵿く啶︵お啶� 啶掂ぞ 啶むえ啷嵿え啶距き啶苦え啶距げ啶苦�曕た啶ㄠ��啶ㄠぞ啶侧��啶曕じ啷嵿お啷冟す啶｀��啶�啶膏�屶ぐ啶�啶�啷佮�氞�� 啶掂ぞ啶氞ぞ 啶� 啶�啶距�氞ぞ啶�啶灌�� 啷�
啶多�佮う啷嵿ぇ啶距え啶距�� 啶む�� 啶侧き啷囙ぎ啶灌た 啶膏�嵿ぅ啶苦ぐ啶оた啶�啶距�� 啶多�佮う啷嵿ぇ啶距え啷嵿い啶膏た啶︵�嵿ぇ啶距え啷嵿い啶苦え啶距�� 啶�啷佮�曕�嵿い啷堗ざ啷嵿さ啶班�嵿く啶︵た啶ㄠお啷嵿ぐ啶�啶距い啶膏ぎ啶�啶距じ啶む�嵿い啶� 啶�啷嵿ぐ啶膏い啷嵿い啶� 啶�啷佮す啷佮�� | [n膩the nast峁涐箛amanyadanyadapi v膩 tann膩bhin膩likin墨n膩l墨kasp峁沨a峁嚹珁asaurabhamuc膩 v膩c膩 na y膩c膩mahe |
艣uddh膩n膩峁� tu labhemahi sthiradhiy膩峁� 艣uddh膩ntasiddh膩ntin膩峁� muktai艣varyadinaprabh膩tasamay膩satti prasatti muhu岣� | ] S.S. X-50, p. 839