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an interesting sentence from the letter. '啶ㄠ��啶氞ぞ啶� 啶曕げ啶灌ぎ啶苦�氞�嵿�涏え啷嵿い啶� 啶膏え啷嵿ぇ啶苦ぎ啶苦�氞�嵿�涏え啷嵿い啶� 啶膏ぞ啶оさ啶� [n墨c膩岣� kalahamicchanti sandhimicchanti s膩dhava岣�] ' He
makes an appeal to Mah膩moha to give up wickedness and to make treaty with
Viveka, but in vain. Finally, Mah膩moha orders that he should be sent out. However
he is wise enough to retreat at his own will.
罢础搁碍峁�Y础
T膩rk峁�ya or Garuda is another character entering the stage in the concluding
portion of the tenth Act. Having observed, Garu岣峚's arrival before the palace of king
Viveka. Vi峁ａ箛ubhakti says that she is blessed by him. Also she says that "He is, as it
were the chariot of the Lord of Lak峁�mi and is ever eager to bring Him speedily to the
houses of those who have surrendered themselves to Him and to whom He is bent
on giving salvation. It is also most likely that He will bring Sankalpa, whose
existence and might are inreparable from Him." Vi峁ａ箛ubhakti describes at length
the glory of Garu岣峚 with utmost devotion.
" 1
Besides these minor characters, the play has a few characters who play an
assisting role but not seen on the stage. Among them, mention may be made of
Buddhi, Tu峁ａ弓i, Virakti, Titik峁Ｄ�, Jigups膩, 艢膩ma, Dama, Sv膩dhy膩ya, Anubhava, To峁�a,
Maitri, Karuna and Mudita, Sahajad峁涐梗峁璱 and S膩d峁璼ad峁涐梗峁璱.
Buddhi :
Buddhi is the wife of Puru峁�a. She represents Puru峁�a's knowledge of
descrimination and intellect. Which are supposed to be rightly used. If rightly used
she symbolises king Viveka and his followers; otherwise she symbolises king
Mah膩moha and his group. In this play, Buddhi plays a concealed role in the first Act.
She is referred to in the first Act as follows:
"In the course of the varied transformations wrought in her by the dominance
of one or otehr of the three qualities, Sattva, Rajas and Tamas, Buddhi, the wife of
the progenitor of our two races, will become subservient to some one else and will,
at a certain time, give birth to that terrible demon (Par膩bhakti) who will cherish the
cruel and wicked thought of destroying our whole race." 2
1.
2.
啶嗋え啷囙い啷佮ぎ啶距い啷嵿ぎ啶班き啶膏�囙�� 啶膏ぎ啷�啶灌ぎ啶距え啷� 啶班�曕�嵿し啷嬥え啷嵿ぎ啷佮�栢�� 啶ㄠい啶椸�冟す啷囙し啷� 啶班ぎ啶距じ啶灌ぞ啶�啶�啷� 啷�
啶�啷嵿ぐ啶距く啶� 啶�啷嵿ぐ啶�啷嬥じ啷嵿い啶︵お啷冟ぅ啶曕�嵿じ啷嵿ぅ啶苦い啶� 啶掂�冟い啷嵿い啶苦ざ啶曕�嵿い啶苦�� 啶膏�傕�曕げ啷嵿お啶�啶�啷嵿く啷佮お啶灌ぐ啶苦し啷嵿く啶むた 啶むう啷嵿ぐ啶ム�嬥そ啶膏�� ||
啶椸�佮ぃ啶ㄠ�囙い啷嵿ぐ啷嬥え啷嵿ぎ啷囙し啶曕�嵿ぐ啶�啶�啶班た啶｀い啶距え啶ㄠ�嵿い啶掂た啶曕�冟い啶苦�� 啶曕�嵿さ啶氞た啶む�嵿�曕ぞ啶侧�� 啶�啷佮う啷嵿ぇ啶苦�� 啶曕�佮げ啶�啷佮�椸げ啶曕�傕�熰じ啷嵿ぅ啶椸�冟す啶苦ぃ啷� |
啶呧い啶苦�曕�嵿ぐ啷傕ぐ啶距い啷嵿く啶ㄠ�嵿い啶�啷嵿ぐ啶侧く啶掂た啶оた啶︵�佮ぐ啷嵿ぎ啶ㄠ�嵿い啷嵿ぐ啶�啶班�傕し啶距�� 啶�啷佮ぐ啶� 啶�啷�啶�啶距�曕ぞ啶班ぞ啶� 啶膏�冟�溹い啶� 啶�啶班き啶曕�嵿い啶� 啶�啶班さ啶む�� 啷�
[膩netum膩tmarabhasena sam墨ham膩ne rak峁�onmukha峁� natag峁沨e峁�u ram膩sah膩yam |
pr膩ya岣� prabhostadap峁泃haksthiti v峁泃ti艣akti峁� sa峁僰alpamapyupahari峁�yati tadratho'sai ||
gu峁嘺netronme峁�akramapari峁嘺t膩nantavik峁泃i岣� kvacitk膩le buddhi岣� kulayugalak奴峁璦sthag峁沨i峁嚹� |
atikr奴r膩tyantapralayavidhidurmantrapar奴峁Ｄ佱箖 pur膩 bh墨m膩k膩r膩峁� s峁沯ati parabhakta峁� paravat墨 ||
] S.S. X-16, p.807
S.S. 1-52, p. 109