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Essay name: Sankalpa Suryodaya of Venkatanatha (Critical Study)

Author: R. Laxmi
Affiliation: Karnatak University / Department of Sanskrit

This is an English study of the Sankalpa Suryodaya—an allegorical Sanskrit drama by Venkatanatha, a distinguished philosopher-poet and dramatist of the Vishishtadvaita Vedanta tradition. This work of Venkata-natha (or, Vedanta Deshika). stands out for integrating allegory to convey moral and philosophical truths. The thesis examines its place in Sanskrit literature.

Chapter 3 - Significance

Page:

24 (of 85)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


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67
who has fallen into darkness by insulting the great will obtain a vision of the
supreme truth again, only by seeking their protection.B
He continues to explain the significance of meditation which is possible for
persons who have done good deeds only. This is also possible for persons who
cultivate Parābhakti as it helps the person to cross the 'sea of Saṃsāra'. But,
Sumati thinks over meditation and Parābhakti as a means to attiain Mokṣa; and
points out that the obstacles might come in the way of persons, eager to attain
liberation. Agreeing with this thoughtful comment, Viveka emphasizes the need for
prevention of the origin of such hindrances than by attempts to get rid off them after
their occurrence.
Just then, Samvṛti Satya comes on the stage and greets king Viveka. He is
the personification of relative truth which is different from Absolute Truth. He says to
the king Viveka that he is the envoy of king Mahāmoha, and that he is always in his
company. His appearance causes perplexion to Viveka. He wants to know the
purpose of his coming on the stage and exhorts him to give up evil ways. Instantly
he takes out a palm leaf from his head and shows it to Viveka. The letter is the order
of the emperor Mahāmoha. He adds that the order was prepared by the accountant
Lobha and now presented to Viveka. The contents of the order should not on no
account, be disobeyed. King Viveka expresses his indifference and asks him to read
the letter in privacy. The messenger agrees to read the letter. Evidently the letter of
king Mahāmoha, the esteemed friend of Kāma and others, strikes a note of
difference between the attainment of Svarga and attainment of Mokṣa. Viveka with
a contemptuous smile, enquires Sumati whether they too are to obey the orders of
Mahāmoha. Viveka makes an analysis of the order, and suggests that he should
use the method contained in the letter. He adds futher that the message is similar to
the story of a begger stretching his foot and claims the house as his own. He
concludes on the letter that it (his remarks) suits king Mahāmoha only and has no
appeal to the virtuous. Sumati is in agreement with the act of king Viveka. The
8.
तोयोज्झनेन परितापमुपेत्� जन्तुस्तोयेन जीवत� पुनः क्रमयोजिते� �
तद्वन्महत्त्यजनतस्तमसि प्रविष्टस्तत्संश्रये� भजते परमार्थदृष्टिम� || [toyojjhanena paritāpamupetya jantustoyena jīvati puna� kramayojitena |
tadvanmahattyajanatastamasi praviṣṭastatsaṃśrayeṇa bhajate paramārthadṛṣṭim ||
]
SS III 34 p 378

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