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The Mind is of the nature of both the organs of cognition and those of action. It is also an organ like the other ten organs because of community of nature with other Indriyas. Mind is the eleventh organ. Mind is the inner organ which is regarded as the chief organ, since it activates the other Indriyas. It is the observing principle used in the sense of imagination. It shares the nature of both kinds of organs. Mind has been enumerated as an instrument of knowing, as an Indriya or organ. And in this way there are eleven organs enumerated, five being sense organs and five being organs of action, with the mind as the eleventh organ. Among these the mind is of the nature of both organs, cognitive and active. It is explicative. It is also an Indriya because of community of nature with other Indriyas from specific modifications of the constituents proceeded diversity, differences of external form^[1]. The different modifications of the 驳耻峁嘺蝉 are related to the Manas. The deep reflection or contemplation is manana. It is the process of reasoning to remove the doubts regarding the 膧迟尘补苍. Two fold 办补谤补峁嘺蝉 are Anta岣�kara峁嘺 and B膩hyakara峁嘺. Internal organs or anta岣グ觳拱�补峁嘺蝉 are three in number, Buddhi or the Intellect, 础丑补峁僰腻谤补 or the I-principle and Manas or the Mind. These three are called Anta岣�kara峁嘺, due to their locations inside the body. The external organs B膩hya办补谤补峁嘺蝉 are ten, five sense organs and five motor organs. They are the channels through which the internal organs operate in 厂补峁卥补濒辫补 or analyzing, 础产丑颈尘腻苍补 or self-identifying and 础诲丑测补惫补蝉腻测补 or determining objects.