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厂腻峁僰丑测补 liberation is a state of complete isolation; freedom from all pains. In the state of liberation there is no pleasure, pain and happiness. 厂腻峁僰丑测补 believes that bondage and liberation are only phenomenal. The bondage of 笔耻谤耻峁�a is a fiction. It is only the ego, the product of 笔谤补办峁泃颈, which is bound. And consequently it is only the ego which is liberated. 笔耻谤耻峁�a in its complete isolation, is untouched by bondage and liberation. The moment that right knowledge dawns, the person becomes liberated and even though he may be embodied due to pr膩rabdha karma.

厂腻峁僰丑测补 philosophy says that 尘辞办峁�a is attained by the means of knowledge of the distinction of 笔耻谤耻峁�a and 笔谤补办峁泃颈. This discriminative knowledge is known as 惫颈惫别办补箩帽腻苍补. 厂腻峁僰丑测补 also admits that discriminative knowledge or wisdom give release from the material world. According to 厂腻峁僰丑测补 , the knowledge of distinction between 笔谤补办峁泃颈 and 笔耻谤耻峁�a is the real knowledge which can dispel the cover of bondage forever.^[1] The significance of the 笔耻谤腻峁嘺 is recognized by our ancient thinkers also. It is said that the 笔耻谤腻峁嘺s enable us to know the true significance of the Vedas. The 惭补丑腻产丑腻谤补迟补 proclaims that the Vedas should be amplified by 滨迟颈丑腻蝉 and 笔耻谤补峁嘺.^[2] 滨迟颈丑腻蝉a here means the 搁腻尘腻测补峁嘺 and 惭补丑腻产丑腻谤补迟补. From the religious point of view the 笔耻谤腻峁嘺s are sectarian in character and propagate the supremacy of either 痴颈峁ａ箛耻 or 艢颈惫补 or 叠谤补丑尘腻. The influence of the Puranic literature on Indian life is very significant. To people of the country, the 笔耻谤腻峁嘺s have been a source of enlightenment affording them the education they needed at all stages and in all walks of life with the help of the materials most suited to the needs.