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All the actions of 叠丑补驳补惫腻苍 and His 蝉腻诲丑耻 are divine and pure. When Parabrahman incarnates on earth, he does some actions which are seen as doubtful, but these all incidents are generated through his master plan. However, we may understand or not; these are all correct and divine. Besides this, these actions and incidents are for our liberation.^[1]

厂惫腻尘颈苍腻谤腻测补峁嘺 explains:

鈥淗owever, when Parabrahman 叠丑补驳补惫腻苍, who transcends both the perishable and the imperishable, assumes a human form鈥� His actions are just like those of all humans鈥� but they are all for the liberation of the 箩墨惫补蝉. So, a true devotee sings the divine actions of Parabrahman and attains the highest elevated state of enlightenment, whereas a non-believer perceives faults in them.鈥� (Vac. 1/72, p.177)

Bhadre艣ad膩sa confirms by saying that:

辫补谤补尘补诲颈惫测补产丑腻惫补苍补谤补蝉颈迟补辫谤补迟测补办峁�a辫补谤补尘腻迟尘补颈办腻苍迟颈办补产丑颈惫腻帽肠丑腻 (叠谤补丑尘补蝉奴迟谤补 1/1/1, p.3)

鈥淎 seeker wants only the manifest form of Parabrahman with profound divinity towards Him.鈥�

The substances that are basically insentient cannot impure Parabrahman; instead, Parabrahman overlaps them with his eternal divinity.

He says further

鈥�svak墨yadivyabh膩vena t膩neva lepayat墨tyartha岣�鈥� (叠谤补丑尘补蝉奴迟谤补 3/2/14, p.294).

In this manner, 诲颈惫测补产丑腻惫补 is the most prominent endeavor in the 厂惫腻尘颈苍腻谤腻测补峁嘺 School. Conversely, 尘补苍耻峁�y补产丑腻惫补, to perceive faults in Parabrahman or the Guru, is the worst drawback in a devotee鈥檚 life.

Footnotes and references:

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[1]:

Satsangadiksha 131