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惭补丑补谤峁�i Jaimini is the founder of the 碍补谤尘补尘墨尘腻峁僺腻 顿补谤艣补苍补. 鈥�惭墨尘腻峁僺腻鈥� is defined as deep thought or deliberation. Since reflection on karmas (karmamim膩ns膩) must precede (is purva to) the reflection on Brahman (产谤补丑尘补尘墨尘腻峁僺腻), this 顿补谤艣补苍补 is also identified as 笔奴谤惫补尘墨尘腻峁僺腻. The 顿补谤艣补苍补 primarily focuses on the methodical establishment of rites, such as 测补箩帽补蝉, that have been advocated by the Vedas.

Jaimini was a master in Vedic methods of performing 测补箩帽补蝉. He states:

肠辞诲补苍腻濒补办峁�a峁噊'谤迟丑辞 诲丑补谤尘补岣� || Jaimini-蝉奴迟谤补 1/1/2 ||

鈥�Dharma is defined as the object which is distinguished or qualified by a command,鈥�

艢腻产补谤补 explains it as rites and rituals of 测补箩帽补蝉 described in the Vedas.

鈥�codaneti kriy膩y膩岣� 辫谤补惫补谤迟补办补峁� 惫补肠补苍补尘腻丑耻岣�鈥�^[1]

By composing the Karma蝉奴迟谤补, 惭补丑补谤峁�i Jaimini sculpted a tradition of Vedic rituals into a systematic school of thought. These 蝉奴迟谤补s establish uniformity among Vedic 艢迟谤辞迟补峁僺 that describe these rituals and ceremonies. Thereafter, a scholar named 艢腻产补谤补 authored a commentary known as the 艢补产补谤补 叠丑腻峁�y补 on this text. Several sub-commentaries were also subsequently written on this commentary. The texts of this 顿补谤艣补苍补 offer comprehensive explanations on numerous topics, including the various types of 测补箩帽补蝉; the objects used within these 测补箩帽补蝉; and the form of Indra, 痴补谤耻峁嘺, Surya, Agni, and other deities, whose favor is to be attained by these 测补箩帽补蝉.^[2]

Footnotes and references:

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[1]:

惭颈艣谤腻 笔谤补产丑腻办补谤补, 叠峁沨补迟墨 艢腻产补谤补bh膩峁�ya 痴测腻办丑测腻, p.16 7

[2]:

叠谤补丑尘补诲补谤艣补苍补诲腻蝉补 厂腻诲丑耻, Bh膩rat墨ya Dar艣anon墨 Ruparekh膩-1, 2007, pp.219-225