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Prasthanatrayi Swaminarayan Bhashyam (Study)

by Sadhu Gyanananddas | 2021 | 123,778 words

This page relates ‘Darshana (Introduction)� of the study on the Prasthanatrayi Swaminarayan Bhashyam in Light of Swaminarayan Vachanamrut (Vacanamrita). His 18th-century teachings belong to Vedanta philosophy and were compiled as the Vacanamrita, revolving around the five ontological entities of Jiva, Ishvara, Maya, Aksharabrahman, and Parabrahman. Roughly 200 years later, Bhadreshdas composed a commentary (Bhasya) correlating the principles of Vachanamrut.

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2. ٲśԲ (Introduction)

The root verb of 岹śԲ is drs or ‘see�. ٲśԲ means seeing. In addition to that, 岹śԲ has a definite meaning in Hindu tradition. Seeing is an ordinary action. However, when a ṛṣ sees, the simple act of seeing becomes much more meaningful. In addition to seeing, he contemplates on what is seen, reflects on it from different perspectives, investigates it, and discusses it. To the great ṛṣs, 岹śԲ was not merely the act of seeing, but a sincere, mature, and diligent spiritual reflection aimed at attaining the ultimate truth. Over time, this contemplation resulted in the gradual emergence of various streams of philosophical thought within India. Within their respective times, the 󲹰ṣi molded these streams of thought into the form of sacred texts from which different 岹śԲs emerged. Within India, there are six prominent Vedic 岹śԲs collectively known as the Shad岹śԲ.[1]

These six 岹śԲs are the:

  1. ṃkⲹ ٲśԲ,
  2. Yoga ٲśԲ,
  3. ٲśԲ,
  4. ղśṣi첹 ٲśԲ,
  5. Karmamīmāṃsā ٲśԲ and
  6. Vedanta ٲśԲ.[2]

Each of these six 岹śԲs originated at different times and their founders were also different. In order to better understand the Svaminārāyaṇa ٲśԲ, it is necessary to acquire a basic introduction of these six 岹śԲs. A brief overview of each 岹śԲ is given below.

Footnotes and references:

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[1]:

Lakhani Seeta, Ed. Jaya Lakshmi, Hinduism for Schools, Vivekananda Centre London Ltd 2005, pp.33-36

[2]:

󲹻ś , ṣa-ʳܰṣoٳٲ ٲśԲ an Introduction, June 2018, pub. 峾ⲹṇa Aksharpith, p.5

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