Essay name: Panchatantra: A reflex of Arthashastra
Author:
M. N. Indrani
Affiliation: Karnatak University / Department of Sanskrit
The essay studies the Panchatantra in relation to the Arthashastra by proposing that that Indian fable literature divides into educative and entertaining narratives, both traced back to the sacred Vedic texts. It highlights the 'Pancatantra' and its kin as representative of educative stories.
Chapter 4 - Arthashastra and Panchatantra—a comparison
73 (of 84)
External source: Shodhganga (Repository of Indian theses)
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Beholding Kauṭilya's statement “of the two powerful kings
on amicable terms alliance be made with each other", Viṣṇuśarmā
remarks as below:
It is beneficial to both the kings to make alliance and to
remain together (on some terms of amicability); rice without
husk does not grow. Similarly if there is no
cause for
misunderstanding, then one king does not get agitated at the
other one.46
Disclosing the truth of alliance or friendship between two
kings, the following words remark -
"The wind becomes the assistant of the fire that burns
forests; but the same wind puts out a lamp; who has friendship
for the lean.�47
This view is further substantiated:
"Just as a bamboo growing in a cluster thick and
surrounded by other bamboos, cannot be cut down, so a‘king
46. सङ्गति� श्रेयसी पुंसां स्वपेक्ष� � विशेषत� �
[saṅgati� śreyasī puṃsā� svapekṣe ca viśeṣata� |
] gdefa qfcuer a mielai augan: ||
Pañcatantra, Käkolukiya, verse - 57, p.14.
47. वनान� दहतो वह्नेः सखीभवति मारुतः �
[vanāni dahato vahne� sakhībhavati māruta� |
] "
� � एव दीपनाशाय कृशे कस्यास्त� सौहृदम� �
[sa eva dīpanāśāya kṛśe kasyāsti sauhṛdam ||
] Pañcatantra, Kākolukiya, verse - 58, p.14.
