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Apart from all these works on fable literature, some other
texts are also there. Among those, C膩峁嘺kyan墨ti a collection of
moral precepts is prevalent in the name of C膩峁嘺kya. It consists
of five hundred and seventy-six verses dealing with many social
aspects of daily life.
So also Chandragomi, the author of Chandravy膩kara峁嘺, has
composed the Sisyalekha-dharma-k膩vya. It consists of one
hundred and fourteen verses describing the nature of life. It
prohibits a person from treading the wrong path but impels to
make efforts to lead meaningful life.
Moreover the N墨ti-Dvisa峁ａ弓ik膩 of Sundarap膩峁囜笉ya is said to
be written in the fifth century A.D. In an inscription of 750
A.D., Sundarap膩峁囜笉ya, is mentioned as a successor of Arikesari.
In Classical Sanskrit literature, the 1) B峁沨atkath膩 of
Gu峁嚹乨hya is the earliest regular collection of fables. Gu峁嚹乨hya
is considered on par with V膩lm墨ki and Vy膩sa. It is a rich
collection of hundreds of interesting stories. Basing on this,
K峁�emendra of Kashmir and Somadeva wrote the
B峁沨atkath膩ma帽jari and the Kath膩sarits膩gara respectively. Next
to Kath膩sarits膩gara, the Pa帽catantra stands out in the fable
literature. The contents of the Pa帽catantra are elucidated
further.
2) The Tantr膩khy膩na or Tantr膩khy膩yik膩 is a form of the
Pa帽catantra, manuscripts of which, belonging to Kashmir and
is itself in two subrecenssions, in one of which there are more