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However, 搁腻箩补艣别办丑补谤补 in this part directly not given any definition of 碍腻惫测补 (poetry), but there also reflected his concepts about 碍腻惫测补 (poetry) by the description of 碍腻惫测补-puru峁�a.

In this chapter when 厂补谤补蝉惫补迟墨 (Goddess of Learning) say to 碍腻惫测补puru峁�a

as: 鈥溑沘vd膩rthau te 艣补谤墨谤补峁� , 蝉补峁僺办峁泃补峁� 尘耻办丑补峁�, 辫谤腻办峁泃补峁� 产腻丑耻 箩补驳丑补苍补尘补辫补产丑谤补峁兣沘岣�鈥�.

There he also defines the characteristic of a 办腻惫测补 (poetry). There 搁腻箩补艣别办丑补谤补 gives the equal importance 艢补产诲补 (word) and Artha (meaning) in a 碍腻惫测补 (poetry).

Here this concept may be the echo of 叠丑腻尘补丑补鈥檚 definition of 碍腻惫测补 (poetry). As:

鈥�艣avd膩rthau sahitau 办腻惫测补m鈥�^[1].

There 搁腻箩补艣别办丑补谤补 also says about the 碍腻惫测补 (poetry) is always:

鈥�蝉补尘补岣� prasanno madhura 耻诲腻谤补 ojasv墨 c膩si鈥�^[2].

Means:

鈥�办腻惫测补 (poetry) is complete, happy, sweet and large-hearted.鈥�

In the middle of ninth century A.D. 膧苍补苍诲补惫补谤诲丑补苍补 says, in a 碍腻惫测补 (poetry) Rasa-dhvani is soul of poetry (办腻惫测补s膩tam膩) when he tries to establish the Dhvani School in Sanskrit poetics. But in this view of 膧苍补苍诲补惫补谤诲丑补苍补 have go to the vast controversy and this time flourished 驰腻测腻惫补谤墨测补 搁腻箩补艣别办丑补谤补 in the domain of Sanskrit poetics with his magnum-opus 碍腻惫测补m墨m膩峁僺膩.

Thus 搁腻箩补艣别办丑补谤补 may be says only rasa is 膧迟尘腻 (soul) of 碍腻惫测补 (poetry) and says:

鈥�rasa 膩tm膩, rom膩峁噄 chandsi, pra艣nottarapravalhik膩dika峁� ca v膩kke li岣�, anupr膩sopam膩daya艣ca tv膩mala峁卆ku rvanti 触鈥�

- 碍腻惫测补m墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-III, Pp- 6

In this way according to 搁腻箩补艣别办丑补谤补, in a 办腻惫测补 (poetry) 艢补产诲补 (word) and Artha (meaning) is the major element. There Artha (meaning) are based on the 艢补产诲补 (word) and both are called by the word 鈥樑沘惫诲腻谤迟丑补耻鈥�.

Footnotes and references:

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[1]:

碍腻惫测腻濒补峁僰腻谤补 (of 叠丑腻尘补丑补) of 叠丑腻尘补丑补: I/ 16

[2]:

碍腻惫测补m墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-III, Pp- 6