Essay name: Kamashastra and Classical Sanskrit literature (study)
Author:
Vishwanath K. Hampiholi
Affiliation: Karnatak University / Department of Sanskrit
This essay in English studies the influence of Kamashastra on classical Sanskrit literature by exploring the significance of Kama (sexual desire) within Indian philosophy and literature. It is highlighted tat ancient Indians valued both spiritual and worldly aspects of life. The treatise "Kamasutra" by Vatsyayana is highlighted as a pioneering erotic text, addressing sexual pleasure as an art form.
Concluding Remarks
10 (of 45)
External source: Shodhganga (Repository of Indian theses)
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384
After Bharavi, Sanskrit poetry lost its naturalness,
beauty, clarity and suggestiveness of sense and became
more artificial with epithets, fantastic similies,
elaborate figures of speech, alliterations, prying
expressions, etc. This ornate age gave the freedom to
the poet to exhibit his scholarship, deep knowledge of
various sciences and command over the language. Hence
the style of description became more important than what
was described. Therefore Magha, who flourished in the
seventh century A. D. exposed his familarity with various
branches of knowledge including erotic science.
Śiśupalavadha of Magha, which contains twenty cantos,
is based on the story of Sisupala, the wicked king of
Cedi and his death at the hands of Krsna. Though the
vīra is the main sentiment in this kavya, the poet has
not neglected śrigara and it is depicted in five cantos.
In these cantos, Magha freely draws upon the Kamasutra,
for a detailed description of the effects of love on
lovers and their amorous activities.
The second adhikarana, which deals with external
and internal coition, has become more useful to Magha
to depict ringārarasa. Embrace, which is an indication
of mutual love, is described by the poet ever and anon.
