Essay name: Kamashastra and Classical Sanskrit literature (study)
Author:
Vishwanath K. Hampiholi
Affiliation: Karnatak University / Department of Sanskrit
This essay in English studies the influence of Kamashastra on classical Sanskrit literature by exploring the significance of Kama (sexual desire) within Indian philosophy and literature. It is highlighted tat ancient Indians valued both spiritual and worldly aspects of life. The treatise "Kamasutra" by Vatsyayana is highlighted as a pioneering erotic text, addressing sexual pleasure as an art form.
Chapter 6 - Kamasutra part 5 (Para-darika-adhikarana )—Critical study
28 (of 42)
External source: Shodhganga (Repository of Indian theses)
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love-sick condition, then only he expresses his love thus-
"O slender-limbed one, Love heats you; but it incessantly
1.79
Thus Kalidasa has followed the instructions
of Vatsyayana while depicting the king Duṣyanta.
burns me.
The fourth adhyaya directs the duties of a go-
between or a messenger.
The Kamasutra instructs thus-
"If a woman has manifested her love either by signs or
by motions of the body, and is afterwards rarely or never
seen anywhere, or if a woman is met for the first time
80 81
the man should get a go between to approach her.
Hence Upahāravarman appoints Puṣkarikā as his female
messenger to gain over KalpasundarI. The king Agnimitra
seeks the help of Bakulävalikā to win the heart of Mālavikā.
Therefore he says that the lives of the lovers are depen-
82 dent on the female go-between.
79. aula aguila ugazratufasi ai gaderda | 374.3.16.
80. दर्शितगिताकारा� तु प्रविरलदर्शनामपूर्वी �
दूत्योपसर्पयेत� �
[darśitagitākārā� tu praviraladarśanāmapūrvī ca
dūtyopasarpayet |
] •�5�4�
81. तृती� उच्छ्वास दश.
[tṛtīya ucchvāsa daśa.
] 82. प्राणा� कामिना� दूत्यधीना� � ( मा�. [prāṇāḥ kāminā� dūtyadhīnā� | ( māla. ] 3. 14.
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