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Essay name: Kamashastra and Classical Sanskrit literature (study)

Author: Vishwanath K. Hampiholi
Affiliation: Karnatak University / Department of Sanskrit

This essay in English studies the influence of Kamashastra on classical Sanskrit literature by exploring the significance of Kama (sexual desire) within Indian philosophy and literature. It is highlighted tat ancient Indians valued both spiritual and worldly aspects of life. The treatise "Kamasutra" by Vatsyayana is highlighted as a pioneering erotic text, addressing sexual pleasure as an art form.

Chapter 3 - Kamasutra part 2 (Samprayogika)—Critical study

Page:

97 (of 155)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Warning! Page nr. 97 has not been proofread.

1 176
VI. Congress or Love-sport
Congress or coition is the real and final goal of
love. The lovers feel pleasure by lying in various pos-
tures, Different kinds of postures will help the lovers
to increase sexual pleasure, to prevent physical injuries
and to control conception. Vätsyāyana has mentioned many
types of postures which are useful to the lovers. He
advises the females how to act in low-congress and in
high congress. According to his opinion Deer-woman has
the following three ways of lying down, viz., the widely
opened position; the yawning position and the position
of the wife of Indra. Kamasutra further adds that there
are four positions for Elephant-lady which are useful
1 to her in lowest congress and they are as follows. Clasp-
ing position; pressing position; twining position and
2 the mare's position. Vatsyayana adds some more postures
3 which are described by Suvarṇanābha. The Kamasutra
0 1. उत्फुल्लकं विजृम्भितक मिन्द्राणिकं चेति त्रितय�
मृग्या� प्राये� � का. �. [utphullaka� vijṛmbhitaka mindrāṇika� ceti tritaya�
mṛgyā� prāyeṇa | kā. sa.
]
2.6.7.
2. नीचतरस्तेऽपि संपुटक� पीडितक� वैष्टितक� वाडवकमित�
हस्तिन्याः � का. सू. [nīcataraste'pi saṃpuṭaka� pīḍitaka� vaiṣṭitaka� vāḍavakamiti
hastinyā� | kā. sū.
]
2.6.14.
3. भुग्नकम् - जृम्भितकम् - उत्पीडितकम्
अर्धपीडितकम्
वेणुदारितकम् - शल� चितकम् कार्कटकम� - पीडितकम्
पद्मास� - परावृत्तकम� � का. सू. [bhugnakam - jṛmbhitakam - utpīḍitakam
󲹱īḍiٲ첹
veṇudāritakam - śalā citakam kārkaṭakam - pīḍitakam
padmāsana - parāvṛttakam | kā. sū.
]
2.6.22.31.

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