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and well-versed in convincing the whores. "51 There is not much difference between Vatsy膩yana and Vi艣van膩tha. A good example of a Vi峁璦 is in the Mrochakatika. There, Vi峁璦 who is a companion of Sakara, follows Vasantasena and requests her to glance at his friend. But when he comes to know that Vasantasena is interested in Carudatta, he gives Such a cultured full-stop to his efforts and returns. But, gradually Vita lost man was Vi峁璦 in those days. his respect in society, as he became a lustful man. In the Prahasanas and Bhapas he is depicted as a rogue. The third companion of the hero is vid奴峁�aka or | Vaih膩sika who is defined by Vatsy膩yana thus- "He is a person acquainted with some of the arts and trusted by .52 all. Many dramatists have introduced this character in their plays. All these persons are helpful to the hero to get his object fulfilled without any difficulty, Therefore, they are called as ministers. In the Malavikag- nimitra, Agnimitra says- "Here has come another minister in-charge of another kind of business. Iravati remarks- 鈥�53 1 51. 啶膏�傕き啷嬥�椸す啷�啶ㄠじ啶傕お啶� 啶掂た啶熰じ啷嵿い啷� 啶о�傕ぐ啷嵿い啶� 啶曕げ啷堗�曕う啷囙ざ啶溹�嵿�炧�� 啷�
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s膩. da. ] 3.66.
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53. 啶呧く啶�啶�啶班�� 啶曕ぞ啶班�嵿く啶距え啷嵿い啶�-啶膏�氞た啶掂�� 啶呧じ啷嵿ぎ啶距え啷佮お啶膏�嵿ぅ啶苦い啶� 啷� 啶�啶距��. 啶�啷�. [ayamapara岣� k膩ry膩ntara-saciva岣� asm膩nupasthita岣� | m膩la. p奴. ] 1 4.
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