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Essay name: Kamashastra and Classical Sanskrit literature (study)

Author: Vishwanath K. Hampiholi
Affiliation: Karnatak University / Department of Sanskrit

This essay in English studies the influence of Kamashastra on classical Sanskrit literature by exploring the significance of Kama (sexual desire) within Indian philosophy and literature. It is highlighted tat ancient Indians valued both spiritual and worldly aspects of life. The treatise "Kamasutra" by Vatsyayana is highlighted as a pioneering erotic text, addressing sexual pleasure as an art form.

Chapter 1 - Introdcution to Kama and Kamashastra literature

Page:

3 (of 31)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


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3 CAS
fire. The open mouth verily is its fuel, breach the
smoke, speech the flame, the eye the coals, the ear the
sparks. In this fire the gods offer food. From this

oblation semen arises. Thus the creation of semen in
the man depends upon food. Prajapati having created semen
in the man thought of creating a substratum for that semen.
> 1
So he created the woman for the support of semen, from
1 which she becomes pregnant.
+1 7
4 [
Copulation or Maithuna is for progeny and for
pleasure as well. It should not be practised merely for
pleasure, It should be practised like a sacrifice.
Hence
the Upanisad states "O' Gautama, woman verily is a sacri-
ficial fire, her genital organ in truth is its fuel, the
hairs the smoke, the vulva the flames, that which is
inserted are the embers, the feeling of pleasure the sparks.
14 In this oblation the Gods offer semen. From this oblation
1 1/3
a person arises.
5 Thus sexual inter-course is looked upon
3. पुरुषी वा अग्निर्गौत�, तस्यव्यात्तमेव समित�, प्राणोधूमः
वागर्चिः चक्षुरंगाराः श्रोत्रं विस्फुलिंगाः तस्मिन्नेतस्मिन्नग्नी
देवा अन्न� जुवत� तस्य� आहुत्य� रेतः सम्भवत� � बृ.�. [puruṣ� vā agnirgautama, tasyavyāttameva samit, prāṇodhūma�
vāgarci� cakṣuraṃgārā� śrotra� visphuliṃgā� tasminnetasminnagnī
devā anna� juvati tasyā āhutyai reta� sambhavati | b�.a.
]
6.2.12
4. � � प्रजापतिरीक्षांचक्रे हतारमै प्रतिष्ठां कल्पयानीति
� स्त्रियं ससृज� ता सृष्ट्वा अध� उपास्त
�. � [sa ha prajāpatirīkṣāṃcakre hatāramai pratiṣṭhā� kalpayānīti
sa striya� sasṛje tā sṛṣṭvā adha� upāsta
ba. a
]
T. 6.4.2.
एनामभ्यसृजत् �
[enāmabhyasṛjat |
]
5. येषा वा अग्निर्गौत�, तस्य� उपस्था एव समित�
लोमानि धमःः योनिरर्चिः यदन्तः करोत� तेऽगांरा�
अभिनन्दा विस्फुलिंगाः तस्मिन्नेतस्मिन्नग्नी देवा रेतो
जुवत� तस्य� आहुत्य� पुरुषः सम्भवत� �
[yeṣ� vā agnirgautama, tasyā upasthā eva samit
lomāni dhamaḥḥ yonirarci� yadanta� karoti te'gāṃrā�
abhinandā visphuliṃgā� tasminnetasminnagnī devā reto
juvati tasyā āhutyai puruṣa� sambhavati |
]
1 �. �. [ba. a. ] 6.2.13.
1

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