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Essay name: Kamashastra and Classical Sanskrit literature (study)

Author: Vishwanath K. Hampiholi
Affiliation: Karnatak University / Department of Sanskrit

This essay in English studies the influence of Kamashastra on classical Sanskrit literature by exploring the significance of Kama (sexual desire) within Indian philosophy and literature. It is highlighted tat ancient Indians valued both spiritual and worldly aspects of life. The treatise "Kamasutra" by Vatsyayana is highlighted as a pioneering erotic text, addressing sexual pleasure as an art form.

Chapter 1 - Introdcution to Kama and Kamashastra literature

Page:

28 (of 31)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Warning! Page nr. 28 has not been proofread.

The influence of erotic science or Kamasastra on literature started from the Vedic age only. Influence of erotics in the Veda and in the Upanisads is already seen. 29 The description of feminine beauty started from the
Raveda. The hymns relating to Goddess Usas picture her
physical beauty. The epic literature depicts the physical
beauty of females frequently. In the Rāmāyana, Rāvana,
having seen sīta in the hermitage, says- "0 beautiful one,
who are you? You are having lustre of gold; you are
having the beauty of lotus. You are looking like Laksmi,
Apsara and Rati. Your teeth are equal, white and contracted;
your eyes are white and wide and red at sides; your hips
are big and laps are fleshy and resemble the trunk of an
elephant. Your breasts are round in shape, compact, fleshy,
protruding, beautiful, lovely and they are like a tala
fruit.
Your smile, teeth, eyes and hair are beautiful.�66
66. का त्वं काञ्चनवर्णाभ� पीतकौशेयवासिनी �
कमालानां शुभा� माला� पद्मिनी� हि बिभती �
ही� कीर्ति� श्री� शुभा लक्ष्मीरम्प्सरा वा शुभानन� �
भूतिर्वा त्वं वरारोह� रतिर्व� स्वैरचारिणी �
समाः शिखरिण� स्निग्धा� पाण्डुरा दशनास्तव �
विशाले विमल� नेत्रे रक्तान्त� कृष्णतारके ||
विशालं जघनं पीनमूर� करिकरोपम� �
एतावुपाचित� वृत्तौ संहत� संप्रवल्गिती �
[kā tva� kāñcanavarṇābhi pītakauśeyavāsinī |
kamālānā� śubhā� mālā� padminīva hi bibhatī ||
hī� kīrti� śrī� śubhā lakṣmīrampsarā vā śubhānane |
bhūtirvā tva� varārohe ratirvā svairacāriṇ� ||
samā� śikhariṇa� snigdhā� pāṇḍurā daśanāstava |
viśāle vimale netre raktānte kṛṣṇatārake ||
viśāla� jaghana� pīnamūrū karikaropamau |
etāvupācitau vṛttau saṃhatau saṃpravalgitī ||
]

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