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Jivanandana of Anandaraya Makhin (Study)

by G. D. Jayalakshmi | 2019 | 58,344 words

This page relates ‘Diseases and treatments related to skin� of the study on the Jivanandana (in English) which is a dramatic play written by Anadaraya Makhin in the 18th century. The Jivanandana praises the excellence of Advaita Vedanta, Ayurveda (medical science) and Dramatic literature as the triple agency for obtaining everlasting bliss.

Go directly to: Footnotes.

Diseases and treatments related to skin

It is in Act V, that Ჹⲹṣm is seen on the stage for the first time. But the power of Ჹⲹṣm as the leader of diseases is found discussed only in the sixth Act.

The sixth Act brings in king ī being affected by پܲܰṣ� (extreme hunger). Since the king is not able to concentrate on anything else, the minister tries to divert his attention by advising him to look at the forts around the city (body) from the balcony (i.e., upper portion of the body[1] (face).

Bhasini (ī); dz󾱳 (dz󾱲ī); Ś; ; Vedīnī, dz󾱲ī and Māṃsadharā (ٳū) are the names of the seven layers of the skin which cover the entire human body.[2] ṣṭ group of diseases, acting together easily attack these layers.

Sidhmaka, one of the Kuṣtha group of diseases, Padmaka a ṣuDz born out of the fault of Kapha and ٲ together, and Kaṇtaka, is another variety of the skin disease,–all these, together attack the first layer, Bhasini.[3]

For Sidhmaka and Padmaka, Guṃjāphalāgni-lepha is the remedial medicine. To get rid of ṇṭ첹, Haridrakṣāra is applied.[4]

Another disease known as ղⲹṅg which is as red in colour as that of the blood of rabbit, too attacks the outer skin. The remedy is–Mañjiṣthā paste and oil.[5]

On the second layer dz󾱲ī, the bleeding is profuse; and on the third layer Ś,–another type of ṣṭ disease called Carmadala which resembles the skin of an elephant occurs. The remedy for both is–Āmrapeśī paste.[6]

Śٰ, another type of Kuṣṭḥaroga which is white in colour, attacks the fourth layer Tamrā; It is cured by the medicine–Mahataleśvara.[7]

Vedinī and dz󾱳 (the fifth and sixth layers) are the best places for Kuṣṭḥa rogas like Ҳṇḍ to develop.[8] In the seventh layer called ٳū, the disease by name Vidradhi becomes powerful.[9] All these types of Kuṣṭḥa are eradicated by the same medicine Mahātaleśvara.[10]

Footnotes and references:

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[1]:

The commentary (p.342) states: ātra prāsādaśabdena ūṅg� vivakṣitam |

[2]:

These seven layers are portrayed as the seven forts that protect the body. The commentary explains this (p.343): śarīrasyoparyāvaraṇatvena bhāsinī (屹ī vā), lohitā (lohinī vā), śvetā, tāmrā, vedinī, dzṇ�, māṃsadharā (sthūlā vā) iti sapta tvaco vidyante; yā� khalu śarīrākhyasya purasya saptaprākāratvenātra nirdiśyante ||

[3]:

See com. On p.343: "sapta tvaco bhavanti | tāsā� ٳ󲹳 屹ī yā sarvavarṇānavabhāsayati... sidhma-padmakaṇṭakādhiṣṭhānā iti suśruta� |

[4]:

VI.42:
guṣjāphalāgni貹� pratiyoddhā sidhma-padmayo� samare |
eṣa haridrākṣāra� kaṇḍakahṛtaye 󾱳ٲ� ||

[5]:

VI.43:
ⲹṅg峾 Dz� ābhimukhamavekṣamāṇa� śaśarudhirāliptatanumima� hantum | tiṣṭhati mukhamāvṛṇvanmaṣjiṣṭhāpramukhasādhano 貹� ||

[6]:

VI.45 cd:
āmrapeśyabhidhānena lepenākramya bhūyate ||

[7]:

VI.46 ab:
Աⲹ� dugdhataraṅgiṇ� pravahati śvitro'yaminduprabha� kila turyatāmupagata� tāmrākhyamākrāmati |

[8]:

VI. 46/47 (p.350):
vedinī-rohite paṣcamī-ṣaṣṭhyau tvacau | tatra kuṣṭhāderutpatti� |

[9]:

Loc.cit (p.351):
sthūlāyā� vidradhireṣa śatrumalla� |

[10]:

Loc.cit: The commentary explains this aspect by quoting Sārṅgadhara (Ѳⲹṇḍ, 12.79ab) ''sarvakuṣṭhāni hantyāśu mahātāleśvaro '' iti rśāṅgīdhara� ||

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