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Moreover, the author underlines the fact that the way to attain wisdom is the of proper comprehension and conception of the 艢iva embodied in Pratyak峁�a, Anumana, and Agama methods-艢iva艣akti is the one and only Sakti (power). To further elucidate the point, the author quotes and compares all the Indian philosophies (Dar艣anas) including the Bouddhadar艣anas. The author is highly critical of the atheistic argumentations of some of these Darsanas and exhorts scrupulous avoidance of their ideas and adherance to the theist pursuits which must be their strength in their quest for the realization of the Supreme Being (Siva). The author then goes on to establish the credibility and authenticity of Agamatattvas. The 膧gamas, classified into Para and Apar膩 have sprung directly from the mouth of the Lord Himself. In order to substantiate the above, the author quotes from the relevant Agama excerpts of Svayambhuvatantra and Kira峁嚹乬ama as well as the words of Ac膩rya Sadyoj膩ta and scholars. Bearing the title 'Sivaj帽膩nabheda' the'para'classification encompasses 28 膧gamas. The first ten among them are called K膩mik膩gamas and the rest 18 are Vijayagamas. Under second group called 'Apar膩', there are 14 膧gamas. The Mantras of the first 10 among them are quote from Rgveda and the next 4 include M墨m膩msa Mantras. The 14-fold apara path is also known as 'Pa艣uj帽膩nabheda' 170